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Chanuccà Festival of 5770 (11-18 December 2009)


Chanuccà Festival of 5770 (11-18 December 2009)
Chanukkah or Feast of Lights takes place during the Jewish month of Kislev, which usually falls in December.
This year the festival of Chanukkah is celebrated from 11 to 18 December 2009. On 11 December, the first candle is lit



Vayeshev Shabbat and holidays of Chanuccà (December 11, 2009)


Rav Alberto Di Sermoneta




rarely happens that this week when we read the Torah portion falls first day of the feast of Chanuccà.
In fact, this year, the first day of Chanuccà, falls on the Sabbath and for this reason that we will be the first day of the last Sabbath, that is, two Saturdays in the same party. In the Torah portion of Jeshev
It is the story of Joseph, son of Jacob and the woman he loved most - Rachel.

are written in the Torah, just in the first verses of the Torah, "elle toledot Ja'akov Josef
....."" This is the story of Jaakov, Josef "and from there begin to tell the story of Joseph.
All readers were expecting instead that the Torah had begun to tell the story of Jacob, or at least part of it.
Rashi, in his commentary, explains that everything that happened to Jacob, happens to Joseph in his life, namely:

Jacob went into exile outside the land of Canaan, Joseph also go into exile outside the land of Canaan.
Jacob was wanted by his brother to be killed, because of the blessing of the birthright, but Joseph will be sought after by his brothers to be killed because of preference by their father against him.
Jacob lived away from his father for twenty years, Joseph also lived away from his father for twenty years and so on for other things.
Although the conduct of Joseph, who has studied in depth can annoy: He is a seventeen he behaved like a real baby: (Rashi says that rouge, passing the color on the eyes), reported the rumors of his brothers to his father, was placed in a position of not being liked, so much so that at some point is also taken by his father, despite this, he is not called unlike its predecessors with the title of "AV"
"patriarch" but to tzaddik - Right.

Perhaps this deadline may be considered minor compared to that of the patriarch, as was the patriarch Abraham, but also called directly from C tzaddik.
The tzaddik, according to other commentators have more burden the patriarch, he is the one that endangers her life to save his people or even humanity.
According to all the commentators, there is a very deep connection between the feast of Chanuccà, just that we begin to celebrate Shabbat and the Torah portion of jeshev goes, better to say there is a very deep link between life and work of Joseph and the life and work of the Maccabees, the heroes of the Jewish people whose deeds are celebrated just Chanuccà.

We all know the heroic deeds of the Hasmonean brothers, later called by the nickname of the Maccabees for their strength and tenacity to fight the enemy.
Chanuccà celebrates the feast of the adjustment of a confused state, caused by Hellenic culture that sought to inculcate their customs and traditions to the peoples they conquered and then also to the Jewish population that lived in the land of Israel. The Maccabees
through their rebellion against those pagan traditions, which, inter alia, had met with much success even among some Jews (especially in the noble classes), manage to turn the "lights" to shed light on ancient Jewish traditions that were observed continuously since the time of our patriarchs, thereby restoring even the cult of monotheism.
Their Jewish identity was never hidden, even at the cost of losing their lives in the same way as when they sold Joseph in Egypt - a country known by all peoples of the time for its dedication to the proverbial paganism, since a slave in Potiphar's home minister, is in a position to prison by Potiphar's wife lied about why he had tried to rape her, both from the Viceroy of Egypt, but deny his Jewish roots and traditions "na'ar 'ivri Anokhi" "I am a jew boy," even at risk of their lives.
Paganism is the symbol for qualifying on his brother man, the denial of humanitarian law and the supremacy of power over the other (we just think only on the establishment of human sacrifice used by those people or the institution of slavery), Judaism it is the exact opposite.
Chanuccà, we could define the exaltation of monotheism and the defeat of the charges on a man his neighbor, if every free nation has its own flag, the flag of monotheism can be sure the lamp Chanuccà, which will start from Friday evening to light for eight consecutive nights.


SOME RULES OF CHANUCCHIA on turning '

chanucchià The lamp is a special eight arms that can be oil or candles, plus one arm, middle, or placed far from the other, called "shammash" (servant) that is used to light the other candles, where the oil is chanucchià, is used to turn the candle that is used to trace the tefillà the evening of Tisha 'BE AV.
It should be placed in front of a window into the street, to make manifest to all, what happened at the time of the Maccabees. The
chanucchià can be switched on when it's from evening until late at night (the halakha says-laps until people on the street). If by chance you forget to turn it on, it can turn the next morning, but without reciting the blessings.


The blessings for the lighting of the lamp are as follows:
BARUCH ATTA 'AD. ELOHENU Melekh Olam ASHER HAS KIDDESHANU BE THE MIZVOTAV VEZZIVVANU ADDLIK CHANUCCA NER SHEL '

BARUCH ATTA 'AD. ELOHENU Melekh Olam SHE HAS 'ASA' Nissim THE HEM HAS JAMIM AVOTENU BA BA ZEMAN HA ZE '.

Only the first night it is said:
BARUCH ATTA 'AD. ELOHENU Melekh Olam SHE HAS ECHEJANU JEMANU KI VE VE HI GHIANU ZEMAN HAS THE ZE '. The

chanucchià turns from right to left and every night you add a light or a candle more, for all eight days.

year in which the first and the last night falls on a Friday evening, the chanucchià be turned on before entering the Sabbath, so before powering home in the Shabbat candles.
At Temple, it is turned on immediately after to get thinner, so that is still very day.
Saturday evening, the second evening, the lights went out completely after it is Shabbat;
in Temple, according to the Italian rite, just after the "kaddish titkabal" Havdalà before then (as a formula is considered "likely hivdalta" "You have a separate" that we recite in the 'starch' arvit Saturday night, a formula havdalà), while at home, after the havdalà, to be sure that the Sabbath is already out.






all other nights, LA CHANUCCHIA 'is switched on after dark.
FOR POSSIBLE TO TURN EVEN IN THE TEMPLE, THE CHANUCCHIA ', both the first and the last evening, the beginning of TEFILLA' FRIDAY 'sera December 11 FRIDAY AND 'NIGHT December 18, will not be' at 19.30 as usual, BUT 'AT 16.00 IN POINT.


TO ALL OF YOU BE MY MOST 'WARM GREETINGS chag ha Urim SAMEAC









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Neofinetia Stride 富贵 兰

It finally arrived. It 's true, with the latest arrivals from America I had promised myself to cut the compulsive shopping on the Internet. It 'also true that she had been taken in just one round of manic buying some time ago. The problem is that it took him a lifetime and a half to get from the "far" in London, nearly two days.
Okay come on, as always, the joy of new sweeps away the hassle of waiting. And it's really fascinating, with its single pitch plasticity. You have to like it a lot. Moreover, the small
Neofinetia Stride, 富贵 栏 (fukiran) or 风 栏 (furan) in his native tongue, has some story to tell. It appears that the small Neofinetia in feudal Japan was particularly beloved by samurai and military nobility, which by law were the only ones able to cultivate. Part of this popularity was the date of the shape of its flower that vaguely reminiscent of the helmet of the typical Nipponese soldiers. The two versions of the Nipponese name meaning "prosperous and valuable orchid" and "orchid of the wind."
By the end of isolation in Japan following the fall of the shogunate, but the iron laws feudalism declined and so the cultivation of Fukiran was "liberalized". Today
growing Neofinetia Stride is a hobby that has many admirers in Japan and, as often happens, some of its Japanese mania has made a real Zen extreme discipline, as is the case even for bonsai.
The cultivation and appreciation of Neofinetia so what are very serious, with a whole vocabulary that includes terms specific to the shape and color not only leaves and flowers, but also how they attach to the body of the plant, for proportion and form assumed by the aerial roots to the nuances of the leaves, suitable for potting done precious ceramic pots or terracotta.
There is also a national association of lovers of Fukiran (http://www.nihonfuukirankai.com/), which organizes exhibitions, events and judges with inflexible severity the validity of the new hybrids that are created from time to time.
The plant arrived today is not very big but the pictures I see around, could possibly bloom next summer. Among the other flowers have a characteristic smell Neofinetia Stride apparently very intense. A flowering would also get some capsuala to start with the seeding. We just have to wait. In the meantime, the company went for fellow Sedirea Japonica in the space between the double windows. It seems that the addiritura Neofinetia can withstand temperatures well below freezing and near.

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Ripicchiettatura. Experiments and considerations

The summer plantings grow, thrive, and some are always closer, others are struggling, in any case it is time to ripicchiettature, most boring part in the cultivation of orchids in vitro invevitabilmente needed me.
This time, just to add a little 'snip the activity, I gave some experimenting, and observing what happens in the flasks, I have some thoughts and considerations reported here. Experiments


1. I tried to replant in both Repl both Germination Medium Medium arrived a few days ago dall'Orchid Seed Bank Project. It will be interesting to compare the effectiveness of both products on the development of seedlings.
2. Some saplings have been planted on the substrate within jars for analysis for urine. These, being sterile, they should ensure freedom from contamination. In addition have the advantage of being plastic are much lighter and easier to handle. Only problem might be the plastic they are made of satin, which is slightly the risk of not passing enough light.
3. Three maps Phalenopsis 1 / 2 with good root development have been planted in the pot that I had prepared a few weeks ago with bark and moss. The substrate, half-wet with a solution of balanced fertilizer for orchids, was then passed in an autoclave. I also had a similar marker in the lid with a stopper for test tubes, trying to give the opportunity to trade gases with the outside. The hole was obviously filled with sterile gauze tablet which is also passed in an autoclave with the rest. Doing the transplant in sterile hood all the atmosphere and the plants should, in theory, still be free from contamination. Of course only time will make it or not because of the accuracy of the experiment that may fail to independent variables by the idea of \u200b\u200bgeneral fund. As always, we will not fail to post updates.

Considerezioni
1. The land Murashige & Skoog, it is clear, transparent and allows for consideration of possible variations placed on it. In particular, there have been many cultures in the darkening, sometimes quite pronounced surface of the medium, sometimes to a depth of several millimeters from the surface. In most cases this was done for the jars in which the greater was the mortality of protocormi from browning. So far it is understandable. The dying protocormi decompose releasing substances that are then absorbed by the substrate. In other cases, however, there was also the darkening around the substrate apparently healthy plants. It would appear that in their development and metabolic activity of the plants release waste products that are then absorbed by the substrate. It sounds normal, especially as other substrates such as Phytamax contain powdered activated carbon that has as its purpose the absorption of these substances. What is strange is that darkening occurred only in some cultures, not all. In particular, in flasks Phalaenopsis 1 / 4 that had such one of the best developments, there was no browning, and even protocormi who have not developed, although they dry out, they kept a light tan. This leads one to think that in reality the protocormi degeneration and the formation of waste products, possibly toxic, by those plants that survive instead is due to some special factors. One of these could be the lack of gas exchange of the plant, some choking, so to speak. Many of the jars, which was greater the pollution were small, and many of the plants that had a dark halo around all plants were in the previous ripicchiettaggi thinking I was stuck slightly into the substrate to give them greater stability. Effectiveness, in the cultivation of mature phalaenopsis is increasingly great importance to the fact that the roots should be well ventilated. I do not see why the same principle should not also apply to small plants in vitro and therefore should be supported only on a culture medium and not stuck in it. And this brings us to the next experiments, considerations.
2. In some of the pots where there was pollution or excessive mortality of protocormi, the thickness of the nutrient medium was considerable. Thinking it would be a sin throw them as they were, with all the hassle of preparation and sterilization, which had cost me, I decided to recycle them. To do this, I first removed with tweezers and the protocormi healthier plants by putting them aside, then with a spatula that I had brought into the sterile hood protocormi I removed all dead or dying and I scoured the substrate eliminating a good inch. I remove the grooves created in the gel "texturing", to use a word derived from the Anglo-Saxon, alas, increasingly in vogue among trendy gourmet. However, the purpose of this was the creation of slots in which to arrange the plants so they are able to maintain erected with a degree of stability but does not stick to the culture medium.
3. In reality, the deaths of protocormi and development of harmful substances from some plants may be due to excessive salinity and concentration of the nutrient medium, factors that orchids in general are quite sensitive. And this is a problem that I had already put in preparing flasks. The autoclave (pressure cooker) inevitably causes evaporation of the liquid substrate, because, to avoid the outbreak of the flasks is important to leave the caps slightly nuts. This of course, leads to increased levels of concentration in the soil. In fact, taking this into account, I always add a little 'more water recommended for the dilution of the medium, but the operation is still done by eye without a reliable and precise calculation.

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Israel-Palestine, the UN adopted the Goldstone report on war crimes Gaza

16/10/2009
Israel-Palestine, the UN adopted the Goldstone report on war crimes in Gaza

The Human Rights Council of the United Nations approved the dossier which accuses Israel and Hamas in Gaza for serious violations
E 'was approved today by the Council for Human Rights UN Goldstone report accusing Israel of war crimes and Hamas in Gaza.
Twenty-five votes in favor. In six voted against: Italy, USA, Holland, Hungary, Slovakia and Hungary. Eleven abstained.
The positions of the two political parties, initially opposed today seem to converge on more complete disagreement with the investigation headed by former judge Richard Goldsonte of international tribunals for crimes in former Yugoslavia and Rwanda. If, on the one hand, Jerusalem has always opposed to that which has repeatedly called a "political decision", the Palestinian Authority, who initially cooperated with the UN mission, has changed its line after receiving domestic criticism.
The report, a 575-page dossier, is strongly criticizes Israel guilty, according to the facts, to have committed multiple violations of international humanitarian law with a disproportionate use of military force. Hamas is accused of a rather indiscriminate launching of rockets against Israeli population.
After the decision of the Council will open two roads. The first is the one that will force Israel and the Palestinian Authority to open, and show that you do so, independent investigation of the 22-day war examined by Goldstone (27 December 2008-16 January 2009). The second option would take effect after the parties fail to fulfill this obligation. In that case the Security Council will send the entire file to the International Criminal Court in The Hague for the opening of an investigation officer.
During the reporting period, the Mission headed by Goldstone found killed over 1400 Palestinians (Israel says that the number of 1,166 persons) and 13 Israelis among them are ten soldiers and three civilians.



http://it.peacereporter.net/articolo/18403/Israele-Palestina, UN + + Approves + the + relationship + Goldstone + crimes + of + war + in + Gaza

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Festival of Simchat Torah 5770 (October 11, 2009)

Festival of Simchat Torah 5770 (October 11, 2009)


The holiday of Simchat Toah fell this year Sunday, 11 October 2009.

the eighth day of Sukkoth (the ninth out of Israel) takes the name of Simchat Torah: the joy of the Torah

On this day you finish reading the five books in which the Torah is made up, but immediately afterwards begins with the first sentence of Bereshit (Genesis). The study of Torah, in fact, should never be interrupted, then the same day he finished his reading begins again to give the people a sense of continuity and the inability to stop the study of the Holy Book.




Given the importance of the festival, dedicated to the Torah, it is customary that those present at the synagogue, in turn, are called Tevah on (the place where the officiant reads the prayers) to attend directly to his reading, and if they are able to do so, the personal law of a song.
The Feast of the Torah is a day of great joy for all Jews all Sefarim, rolls of parchment on which is hand-written text of the Torah, ha-quodesh dall'aron are extracted, the 'Ark Santa "in which they are preserved, and taken to arms to visitors from round the synagogue seven times to make the rounds of Tevah. They are accompanied by a long procession, in fact, all these men follow them joyously singing hymns and songs of praise to the Lord.
(...) The Sefer Torah, the scroll of Torah is the only concrete object to which Jews turn their devoted tribute for all that has been drawn up by the thought and the written message and leads to the improvement of man and society, is worthy of worship as it leads the 'man closer to God
Source: "The Stones of Time" by Clara and Elijah Kopciowski











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Feast of Succot 5770 (3 to 10 October 2009)

Feast of Succot 5770 (3 to 10 October 2009)

The feast of Sukkoth (Feast of Tabernacles) falls 15th of Tishri, between September and October, at the very beginning of autumn.
year 2009 (5770), the holiday of Sukkot will be celebrated on October 3 to 10, 2009 (eve of the second). Hosha'anah Rabbah fell on October 9 (day 8) and Shemini Atzeret October 10 (day 9).

In memory of the unstable and precarious housing in which the people (Jewish) lived in the desert for forty years, the Jewish Sukkoth to build the huts by following very specific and detailed provisions, including those significant to cover the roof of leaves and leave some leaves for discovery so that you can see the sky: a warning for taking ever-present, everywhere the vicissitudes of life lead them to leave their homes even in the usual symbolic space from which comes the light of God

The origins of the festival

Sukkoth is the third of the pilgrimage festivals. At the pilgrimage festivals, as well as religious significance, is also credited with historical significance, and agriculture. They are linked together by historical thread of the Exodus from Egypt and stay in the desert.
The feast of Passover, ie the time of slavery, is undoubtedly of particular importance. But the joy was overshadowed by both the weight of the Egyptian victims, is the unknown of a future that involved a long journey and a tough fight to achieve and to live free and sovereign in the land promised by God. The delivery of the Torah at Shavuot had certainly left the minds of the people upset and scared. In fact, it not only committed to compliance with laws, but also totally new behavior is very difficult, especially in comparison to those used by all other peoples of the time. (...)
Sukkoth was the feast of pilgrimage in a sense symbolized the end of suffering, the acquired understanding and acceptance of the Torah, the end of the long, arduous, sometimes painful pilgrimage routes in the rugged desert, and reaching the Earth to finally thought, long matured, it would become happy and conscious action.
(...) We lived in the land of Israel, the agricultural year. The Jews were in fact a predominantly agricultural population. At Passover the barley harvest was beginning, but the grain was still far away. On Shavuot we started the wheat harvest and first fruits were collected, but before it reached the time of harvesting was to spend the long and often difficult summer. (...)
Sukkoth, Hag ha-Asif, harvest festival, the last harvest, the fall term, was thus a moment of great, total joy with warehouses filled with the harvest just completed, they left behind the worries and we are prepared to wait with serenity and joy of the long-term rest until the arrival of the new planting season. The celebration



How do you build a sukkah
The sukkah must be large enough so we can live comfortably, but it should not take on the appearance of a permanent home.
Within the shadow needs to be greater than the light. Primary attention is devoted to coverage of the hut from which you must intraveder the sky.
The walls can be formed by curtains of cloth. The huts are to be pleasing to the eye, and then trimmed with garlands and ornaments. Many still hang on the walls and ceiling olive branches laden with fruit and cedar trees, garlands of dried figs and pomegranates, and bunches of grapes.
Both the walls and floor are made drapes, rugs and lamps to make the huts as a welcoming home.
During the days of Sukkoth hut every jew must make his primary residence, considering their temporary dwelling house. However if it rains water enters through the openings left there on the roof, can ruin the food, you can dine at home. The lulav


E 'written in the Torah, "will take you to the first day, a good-looking fruit, a palm branch, myrtle and willow branches, and rejoice before the Lord your God for seven days" . (Lv 23, 49). According to this order prepares for Sukkot, the lulav, made up of a palm branch, three myrtle, two willow and, in part, a result of cedar without flaws. E 'use after the blessing in the synagogue, shake it in four directions: north, south, east and west, for the blessing of God reaches around the world.

Hosha'anah Rabbah
The seventh day of Sukkot (October 20) is called Hosha'anah Rabbah: The high demand for salvation. It 's a day in which one turns with special fervor to the clemency of the Lord.
(...) This day is in fact regarded as the place where the Lord puts the final seal to the trial began on Rosh ha-Shanah and second, the Zohar, the basic text interpretation of the Kabbalah, does not end with Yom Kippur, but finally, in a kind of final appeal, on the day of Hosha'anah Rabbah. As
Kippur, we recite selichoth (supplications), to implore God's forgiveness. It also makes a ceremony connected with the libation of water: in hand with the willow branches and the lulav, turns seven times around the altar Hosha'anah singing ("Save us oh!).


Shemini 'atzereth
In the passage from Leviticus (23, 36) in which the provision is given to celebrate Succoth, is a contradiction: the first time the festival is set in seven days, then we speak of an "eighth day of congregation "(Shemini 'Atzereth).
Masters have concluded an interesting teaching. During the seven days of Sukkoth were praying for rain and a prosperous harvest. (...) And then on the eighth day the Lord addresses the people as a father to his children, and almost begs him: "For seven days you have been concerned about the welfare of your land, and the good of your brothers and sisters of other nations. Well, you stay one more day and devote it entirely to me. "


Source: "The Stones of Time" by Clara and Elijah Kopciowski

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Feast of Yom Kippur 5770 (September 28, 2009)

Feast of Yom Kippur 5770 (September 28, 2009)


year 2009, Yom Kippur fell Sept. 28, 2009 (the day before the holiday begins: Sept. 27).

Commemoration dead officiature 5770 and 5770 hours
torah readings (time services and Torah readings)

Yom Kippur is the Jewish religious festival that celebrates the day of 'Atonement. The Torah is called Yom haKippurim (Hebrew, "Day of the explants). It is one of the so-called Yamim Noraim (Hebrew, literally "terrible days," more properly "days of awe"). The Yamim Noraim ranging from Rosh Hashanah to Yom Kippur, which are respectively the first two days and the last day of the Ten Days of Repentance.
In the Jewish calendar Yom Kippur begins at sunset of the tenth day of the Hebrew month of Tishri (which falls between September and October of the Gregorian calendar) and continues until the early stars of the next night. It can then last for 25-26 hours.


Source biblical
The rite of Yom Kippur is described four times in the sixteenth chapter of Leviticus (see Exodus 30, 10, Leviticus 23, 27-31 and 25, 9, Numbers 29:7-11). At the time of the First and Second Temple of Jerusalem were offered the sacrifices described in the Torah and the Mishnah. In Jewish thought


Yom Kippur is the Jewish day of penitence, is considered the holiest Jewish day and solemn of the year. The central theme is atonement and reconciliation. It is forbidden to eat, drink, wash, wear makeup, wear leather shoes and have sex. Fasting - total abstinence from food and drink - begins a few moments before sunset (call tosefet Yom Kippur - Addition to Yom Kippur - the addition of a small part of the day before the fasting is prescribed by Halakha), and ends after sunset following the appearance of the first stars. Sick people consult competent rabbinic authority in advance to see if their state to be exempt from fasting.

The service begins with the Kol Nidre prayer (text, sung prayer) to be recited before sunset. Kol Nidre (Aramaic word meaning "all pledges") is the cancellation of all votes pronounced during the year. According to The Jewish Encyclopedia, the text of the prayer reads: "All vows, commitments, oaths and curses that are called 'konami', 'Konas', or by any other name, we may have uttered or for which we be committed shall be deleted from this day of repentance until the next (whose arrival is awaited with joy), we will regret. "

Yom Kippur completes the penitential period of ten days began with the New Year of Rosh Hashanah. Although the prayers with which he asks forgiveness are recommended throughout the year, become particularly felt on this day.
The morning prayer is preceded by some litanies selihot calls and requests for forgiveness, the day of Yom Kippur it is added in abundance in the liturgy.

According to Moses Maimonides "It all depends on what a man deserves to be deleted demerits that weigh on his behalf", then it is desirable to increase our good deeds before the final count made the Day of Atonement (ib. iii. 4). Those whom God deemed worthy will enter in the Book of Life, the prayer reads: "We enter the Book of Life." Also stated the wish "May you be in writing (in the Book of Life) for a happy year." In the correspondence between New Year and the Day of Atonement, the writer concludes, usually, and wish the sender that God approves of his desire for happiness. In late Judaism some special features of New Year's Day were transferred to the Day of Atonement. The Day of Atonement
survived abandonment of sacrificial practices of the year 70 CE. "Though no sacrifices be offered, the day will maintain its own effect of atonement" (Midrash Sifra, Emor, xiv.). The Jewish texts teach that in this day is not allowed to be carried out other activity that is not repentance. Repentance is the necessary condition for all the various meanings of atonement. The confession of the penitent is a condition required for the atonement. "The Day of Atonement absolves from sins before God, but not to the victim until she gets explicit forgiveness from the same" (Talmud Yoma viii. 9). It is customary to end any dispute or litigation in the wake of days of fasting. Even the souls of the dead are included in the community of forgiven on the Day of Atonement. It is a costume for children who have lost their parents to receive public mention in the synagogue, and to provide charitable gifts to their souls.

Contrary to popular belief, Yom Kippur is not a sad day. Sephardic Jews, or Jews of English, Portuguese or North African holiday is called the "Fast White. "Consequently, many Jews have the custom of wearing only white clothes, symbolizing the purity of their souls.


The liturgy for evening prayers is wearing a Talledo (a rectangular prayer shawl), and this is the only evening service of the year when this happens. Ne'ilah is a special service held only on Yom Kippur, and then closes. Yom Kippur ends with the sounding of the shofar, which concludes the celebration. It is always observed a day off, both inside and outside the boundaries of the land of Israel.
The service begins at the synagogue on Christmas Eve with the Kol Nidre. The devotions are continuous throughout the day from morning to evening. Much importance is given to the liturgical passage which tells the ceremonial of the temple.
According to the Talmud, God opens three books on the first day of the year, Rosh Hashana, one for the absolute evil, absolute good for another, and the third for the great middle class. The fate of absolute good and evil is determined at that time, the fate of the intermediate class is suspended until Yom Kippur, when everyone's fate is decided. The liturgical passage Unetanneh Tokef says


"Do Re, are seated on a throne of mercy to condemn the world, at the same time Judge, Pleader, Expert Witness and, open the Book of Signatures. It says that there should be signatures of every man. The great trumpet is played, you hear a small voice and strong, the angels shudder, saying, "This is the Day of Judgement" because the ministers of God are not pure before Him as a shepherd leads his flock, passing under his stick, so God passes every living thing in front of him, to establish the limits of life of every creature and to define its destiny. New Year's Day the decree is drawn, the Day of Atonement it is sealed: who shall live and who shall die ... But repentance, prayer and charity can avoid the cruel decree. "


The" Crown of Majesty "by Ibn Gabirol is added to the Sephardic liturgy in the evening service, and is also read in some synagogues Ashkenazi and Italian. At the heart of the old liturgy is the confession of sins. "Because we are not so presumptuous to say that we are right and we have no sin, but, in reality, we have sinned ... it is your will that I sin no more, I like to wash my sins past, according to your goodness, but not with severe punishments. "
The traditional melodies with their plaintive tones (the Ashkenazi tradition) give expression to the anguish and uncertainty of the individual against fate and the lament of a people for the lost glories. On the day of atonement the observant jew forget your high society and its needs and, excluding the hatred, dislike, and all ignoble thoughts, tries to deal only about spiritual things. The Jewish prayer books point out that if the public acts of contrition are required, the correction is more effective than established by the biblical prophets, who teach that the true fast which God delights is the spirit of devotion, kindness and repentance.
The austere ceremony impressed by the time of its establishment has been preserved to this day. Even if other things have become obsolete, the grip on the conscience of every jew is so strong that few, unless they have severed all ties with Judaism, avoid observing the day of atonement astenedosi from daily work and participating in functions.

Source: wikipedia

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holidays of Rosh ha-Shanah 5770 (19-20 September 2009)

holidays of Rosh ha-Shanah 5770 (19-20 September 2009)


SHANA TOVA 5770!
Happy New Year 5770!






Culture Jewish month of Tishri

Feast of Rosh Ha-Shanah, Yom Kippur, Sukkot, Shemini Torah Atzereth and Simchath

The month of Tishri (...) is a month full of events .
I dropped the first two days of riccorenza Rosh Ha-Shanah, the Jewish New Year.
On the tenth day fell on Yom Kippur-recurring, day of reflection, repentance and asking for forgiveness from God for the mistakes made during the year. Then on the fifteenth
day of the month, successive holidays of Sukkoth, Shemini Atzereth and Simchath of Torah, the feast of joy and reaffirmation of the commitment to study and observe the Torah.
The beginning of a new year working every jew to ponder what he has done in the past, and what it intends to take in the year, which is about to begin. A meditation full of meaning, which transcends all human feelings, and committed to improvement and the pursuit of purification in a special sanctity, but, in view of the new year, also takes into account his need for be glad and rejoice in the gifts God has given him.

Rosh ha-Shanah and Yom Kippur are two moments of great solemnity because they invite us to stop our breath for a moment the daily journey to reflect on the path we are on. (...)
Penance, atonement, purification and forgiveness are the four seeds that we plant in our hearts between Rosh ha-Shanah and Yom Kippur (10 days are called the 10 days of repentance) during the year because we are bearing fruit.

Source: Kopciowski Clara and Elijah, "the stones of the time, the Jewish people and its parties."

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The Jewish Calendar The calendar refers to the creation of the world in 3760 before the Christian era, according to Jewish tradition. The year 2008 is the year 5768 of the Christian era the Jewish calendar.

The Jewish calendar is a lunar calendar based. Follows a lunar year of twelve months each of which has 29 or 30 days (ie 354 days). But as the Jewish holidays follow the agricultural seasons in the calendar year (ie 365 days) and must fall in the right season, you have to make up the difference of eleven days between the lunar year calendar year. It then adds a thirteenth month seven times every nineteen years. The twelve months of the Jewish calendar are named after the Babylonian origin: Nissan, Iyar, Sivan, Tammuz, Av, Elul, Tishri, Cheshvan, Kislev, Tevet, Shevat, Adar. Adar Sheni is the thirteenth month is added.

A day begins at sundown and ends on the exit of the first three stars. The Sabbath (seventh day) began on Friday evening and ends on Saturday night. All holidays begin at sunset.


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The Jewish holiday calendar 5770 (2009-2010)
ROSH HA SHANA '(19 and September 20, 2009, before September 18)
Fast of Gedaliah ' (September 21, 2009)
Yom Kippur (September 28, 2009, before September 27)
Succoth (3 to 10 October 2009)
OSHAANA ANGER '(October 9, 2009)
Shemini' Atzeret (Oct. 10, 2009)
Simchat Torah '( October 11, 2009)
CHANNUCCA '(12 to 19 December 2009) the 10th day of fasting
Teveth (December 27, 2009)
Rosh HaShana' LAILANOT (TU Bishvat) (January 30, 2010)
ESTER OF FASTING (February 25, 2010)
Purim (February 28, 2010)
Fasting of the Firstborn (March 29, 2010)
Pesach (from March 30 to April 6, 2010)
Yom ha Shoah (April 12, 2010)
Yom ZIKARON (April 19, 2010)
ATZMAUT YOM HA (20 April 2010)
BAOMER LAG (May 2, 2010)
YOM Yerushalaim (May 12, 2010)
Shavuot (19-20 May 2010)
Fast of 17th Tamuz (June 29, 2010)
Tish 'A' BE AV (July 20, 2010, the eve of July 19 )
Rosh Chodesh Elul (August 11, 2010)


ROSH HA SHANA '
EVE FRIDAY September 18
Selichot 05.30 19.00
Turning lights
Minch and Arvith 19.00
The Day Saturday, September 19
Schachrit and Musaf 08.30
Minch and Arvith 19.00
DAY II Sunday, September 20
Schachrit and Musaf (sound of the shofar) 08.30
Tashlich (Martyrs Square) at 17:45, and Minch
Arvith 19.00
Exit festival at 19:55

Fast of Gedaliah '
MONDAY September 21

Time starts at 05:34 hours 19:48

YOM KIPPUR EVE
Sunday, September 27
Selichot Prayer dead Certosa
05.30 10.00 13.00
Minch with mod'à
Lighting the candles and start fasting and 18.30
Kol Nedarim Arvith 18.45
MONDAY September 28
Shachrit and Musaf 08.30 11.30
Reading Sefer
Souls
Musaf 13.00 14.00 15.45
Neil
Minch 17:45
Sound shofar
Time 19:32 hours 19:47 hours of fasting

Succoth
FRIDAY EVE October 2
Lighting of candles and Minch
18.30 18.30 Arvith
DAY ONE Saturday, October 3
Shachrit and Musaf 09.00
Minch and Arvith 18.30
DAY II Sunday, October 4
Shachrit and Musaf 09.00
Minch and Arvith 18.30
output of 19.30
party
HOSHA'ANA 'Rabbi'
EVE THURSDAY October 8
Arvith 19.00
Tikkun with the sound of the shofar
FRIDAY October 9
Shachrit and Musaf (sound of the shofar) 07.00

Shemini 'Atzeret
FRIDAY EVE October 9
Power of Enlightenment
Minch 18:22 hours and 18:15 hours Arvith
Saturday, October 10
Shachrit and Musaf (mashiv has ruach) hours 09:00, and Minch
Arvith 18.15
After arvith will celebrate the role of Haccafot

Simchat Torah '
Sunday, October 11
Shachrit and Musaf 09.00
Blessing of children
Minch and Arvith 18.15
output of the festival hours 19:17

CHANNUCCA '
EVE FRIDAY December 11
Minch 16.00 The lamp ignition
Arvith below
The Opening Day Saturday, December 12
shabbat

OF FASTING ON 10 Teveth
Sunday, December 27
Beginning at 06:15 hours 17:24
Temine
with Minch comm. deportees at 13.00

Rosh HaShana 'LAILANOT
(Tu Bishvat Saturday 30 January 2010)
EVE FRIDAY January 29
Arvith 19.30
After Arvith will take place in the traditional Seder meal

THURSDAY February 25
Fast of Esther Early Start 5:11 am - 18:40 hour period
Minch 13.30

Purim
EVE Saturday February 27
Minch 17:45
Arvith with reading of the Megillah 18.30
Sunday, February 28
Shachrit with reading of the Megillah at 8:30 am Sunday, March 28


Bedichat chametz in the evening


PESACH March 30 to April 6
EVE MONDAY March 29 Fasting of the Firstborn

Start 05:32 - 20:19 term
Shachrit with sjium Massachtà 7.30
(Carers can break the fast)
Bijur Chamez not later than 10.30 am (prohibition of eating bread and leavened foods)
Power of Enlightenment
Minch 19:17 hours and 19:30 hours Arvith
THE DAY TUESDAY, March 30 and
Shachrit Musaf (Moridi has this) and Mincho Arvith
09.00 19.30
II DAY WEDNESDAY, March 31
Shachrit and Musaf
Minch and Arvith 09.00 19.30 20.15

Output party EVE (Day 6) Sunday, April 4
Acc of lights at 19:25
Minch and Arvith 19.30
VII DAY MONDAY 5 April
Shachrit and Musaf 09.00
Minch and Arvith 19.30
VIII on Tuesday April 6
Shachrit and Musaf (Blessing of children) 09.00 19.45
Minch and Arvith
output of the festival hours 20:33

Yom ZIKARON
MONDAY April 19
Minch and Arvith with the sounding of the shofar 20.00

Yom ATZMAUT
TUESDAY, April 20
Shachrit 07.30

Shavuot
E 'custom to bring flowers to the Temple on the eve until 13.00
EVE TUESDAY May 18
Acc
Minch 20:20 hours of light and Arvith 20.30
DAY ONE WEDNESDAY May 19
Shachrit and Musaf 09.00
Minch and Arvith 19.30
DAY TWO THURSDAY May 20
Shachrit and Musaf (with the blessing of children) 09.00
Minch and Arvith 20.30
out of the party at 21:32

Fast of 17th Tamuz

TUESDAY, June 29 Beginning at 03:28 hours 21:50
Deadline
Minch 13.30

TISH'A 'BE AV
EVE MONDAY July 19
Arvith Start fast and 20:48 hours
TUESDAY July 20
Shachrit 07.30 13.30
Minch
term fasting 21:45
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12mp Point And Shoot Cameras With Raw

Rosh Chodesh Elul (20-21 August 2009)


Rosh Chodesh Elul (20-21 August 2009) The month of Elul


Melekh BA-HA SADE '
(The King in the field)

Rav Alberto Sermoneta
Text written in 2008

The month of Elul is the last month of the Jewish calendar, the month before the big day of Rosh Hashanah.
For this reason it is known as the rabbinic tradition has chodesh selichot ve Rachamim, namely the month of prayers and mercy.
There is an exchange between ourselves and Gd, to which we rivolgiamole our prayers and He acts towards us with mercy.

Rachamim The term is translated as mercy, but it wants to mean something much deeper and that only we Jews, we were able to interpret, because our tradition has always aimed to understand the roads deep within our hearts.
Rachamim when analyzed grammatically, can be defined as the plural of the word which means rechem uterus, womb, a feature common to all women who have given birth to children, is to understand their inner feelings and even help them and understand them even when they are wrong, and most of the time, forgive them.
This is also the characteristic of God because God is able to understand the work of its "children" and to forgive even at times when they are wrong, because he loves the forgiveness and not punishment.


The month of Elul has the power to make God, through the prayers which we will turn, can forgive our sins and our past, which occurred during the year, and of which we are truly repented, not only in words but through deeds.
"He has ikkar midrash hu she ma'asè", "not the most important thing is the talk but the fact" we warn the Masters of the Mishnah! That is not the promise in words, what we do when we are at critical moments of our lives, but what we keep is the main thing!

Tell a midrash that when the king decides to get a place to meet his subjects, to listen to their needs and see what they do for him in the golf business, every subject and every worker, tries to grab the closest point to the path that the king will do, so ask them what are their needs and be more likely to be heard .
's so that we do we Jews during the month of Elul, the month when the Lord is closer to his people, to see his work and listening to those who are its demands, and that is why we must take advantage of this opportunity given to us once a year.

Throughout the month of Elul, is the use of getting up very early in the morning, while it is still dark (many use it in the middle of the night) and perform a series of prayers and supplications SELICHOT calls, where in addition to apologize to God for everything that is not good we did during the year that is about to conclude, even those that are our needs to live a good life and dignity and that could put us in a position to serve Him alone and no other, let alone our fellow humans. The characteristic of these
selichot is precisely the time in which they are recited and that the bottom of the night, as if to underline the fact that at that time, most people use to sleep and almost symbolize the Lord, less intent on business, and so has more time to listen to the prayers of the people of Israel is particularly dear to him.
looks like a picture that describes a love romance in which two lovers meet in secret, not so much to keep it hidden from others but not to create reactions of jealousy from other nations.
A famous teacher of the last century, commented on the period of selichot and then the month of Elul, saying that like any disease of the human body needs a longer or shorter period of care to ensure that the body can resume its forces and re-addressing the everyday life, so too the soul needs care, to recover from his illness and return to live healthy.

One of the worst diseases Lashon HA RA is the soul 'that is speaking ill of others; it is not only the gossip but also the allusion to something negative or even the suggestion of a bad behavior of others, referred to a third person.
It is considered among the worst categories of the fault of the people which can stain and is not punished with sudden death, but with diseases that lead to a high degree of suffering, so long as the person who is guilty of that sin can realize the damage it has caused her "brother."
If you think the story of Miriam, Moses' sister who had only just crept into something true against his brother, is shot from this terrible disease that does not just harm the physical, but also moral and psychological level.

This treatment period coincides with the month of Elul, the selichot and all other actions that every jew has a duty to do and that are no less important than the latter.
Our instructors encourage us as well as to implement other selichot mizvot fundamental to our healing, which are: The
teshuva, repentance, but not the return, or return to the road that has given us the Torah and that we can not take risks of making a mistake or transgression. The
zedakà, not alms but the work of justice that has every jew has a duty to observe anyone can ask. Every jew, so long as rich as the poor man's duty to make zedakà so that there are differences within the people of Israel's behavior toward the Lord God. The
tefillà, not just prayer, but the will to know how to refer to divine justice, accepting the consequences of their behavior.

Only under these conditions we can deal with that great and terrible day is Rosh Hashanah, known as the Masters of Israel's Jom Din - Judgement Day - in which each of us will have to give justification for their actions before the one who is there Chaj Kajama (live in eternity) and using that created all the creatures of the pass in front to be analyzed and used to take no corruption or bias.

So we take the teaching of that teacher who said that like any disease of the body, even the soul need to be cared for and take advantage of treatment when the King and 'in the field and more willing to listen our needs.

To all of you a warm Chodesh tov and good start to teshuva.
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Fixed Projector Screen In Canada

Tisha Beav 5769 (July 30, 2009)


Tisha Beav 5769 (July 30, 2009)
Tisha Beav is celebrated this year (2009 ) 30 July (from July 29 to July 30 evening dinner).
Fasting is Wednesday, July 29 from 20.40 hours to 21:16 hours on July 30 giuvedì. On 9

the month of Av in the Jewish calendar falls on the day of mourning, Tisha Beav. And 'one of the major fasts of Judaism after the Yom Kippur. It is a day of atonement Yom Kippur, but as a day of mourning. Some have said that Tisha Beav was the saddest day in Jewish history.


the 9th of Av of the year -586 of the Christian era, Nebuchadnezzar II marched on Jerusalem and destroyed the city and the first time, forcing the Jewish people in Babylon.
the 9th of Av, 656 years later, Titus destroyed the Second Temple, Jerusalem burning and hunting Jews out of Palestine.
on 9 Av is for this reason considered the beginning of the two exiles.

The fast lasts 25 hours from sunset to the appearance of the first three-star hotel the next day.
As on Yom Kippur, we observe a complete fast (no food and no drinks).
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Reflector Telescope Images

THE DRIVER AND THE PHILOSOPHER DEVOLUSCION

Caio Mario

The driver of the 101, that is, para para, the same strata that made the Currency one, but with 100 more, perhaps due to inflation, Wednesday past, he said: "Egreggio sir, better take care of that prevention." I have not Ines arribattuto beam peaks Soru me always tells me that I do not miss this opportunity to slam in my face struzzione to CCU is gghiè, making me struruso Macari and obnoxious. (Scaccia CCA or the title to all leggiri)


However, after a para of stops, with due eduquazzione Palora and mindful of the above, I did face Bumm and I've said, "Bon man virissi CA recycling" megghiu prevent, to cure. " I Iddu Talia, Talia appizzata the nice lady at my side, and removable covers flashing a beautiful smile, because of the untimely demise of some palittuna ivory yellow, secretes sequent statement: "Egreggio friend, if I every year I make all checks which suggests that half garruso which presents "Say 33", I can eat the annarita for Love "with my whole family. In fact, by quanno addiventati we all rich and doviamo pay any, by the doctor not we get more tips for a Christmas card. Instead, having a bit 'of Pacenza, scisone the first season, at about 4 am, I arricampo, accompanied by 118, the emergency room, indove between a threat and four ammuttuna, I control it, aggratis, inside and outside . And if there is too much Vucciria shots well, I arriposo the bones for a para curcio of days in a bed close to the waiting room, not even a free ride and finally we die well u 'bellu certificate to illness' that if the company has chiante without examining doctor.

I seemed to hear the voice of one good thing about Ines saying to me, "U viri, who do you fight? Ammuogghia and take home." And indeed, that was stunning from both the cause of the response of the driver, I scurdai scinniri of surfaces and we Cumpagnia completely imparpagliato until the end of the race.

our friend, sull'abbrivio pearl of wisdom just given, without even a aspittare my CCR dicenno: "And now, cu is devoluscion nni liccamu mustache. Iddru ca eramu already rich now, because we have to manage with what we produce, I have Vidiri how it ends. The League says that if we have the spirugghiare alone, no time we all become more responsible and we do not amminchionare more from our politicians. Brown contends that if there is nemmanco eating, and finally we take a point sminchiamo the Mafia and gangsters. Autre who pay protection money, nni to let us all be considered part of civil compensation for damages caused by the criminal underworld, the roots of this scippanno Macari cancaro that corrodes the entire society. "

Shit, take me to the confusion. But how, but if my cousin who lives in Caltanissetta, avi a life that is without water, now able to rise to the layoffs and suddenly the arrisorbe pobblema dell'approvviggionamento itrico?
Locacciato And the family, who lives in a hotel room in 10 Miraspiaggia tirrimoto from '68, now that we rise to the subsidy of 230 €, you want to see that, finally, posesso seize the house and must abbannonare popular smuggling of drugs that gave him so much satisfaction? And my brother, who must give them the stalks of lace that will not pay more? Want to see that finally the people of the Zen 3 revenge, they manage to have the connection set dell'Amap abbusive and old pipes connecting them to him in the ass to our sinnaco tachycardia as a symbolic gesture of gratitude for being treated worse than for decades shit?

"Yes, sir crude, it will take a bit 'of time - continued' mperterrito the driver - but this is the bona vote that the South will see to all that pasta is done and you can leave the yoke of the Yankee domination. I want to see her when no one here will have a penny to those who sell machines with Mr. Indesit. And then tell me they know how to do it without the excise duty on the conversion of petrol in Gela. Pirch, see my friend, if we arrivamo to pose a bit of mirrors around Sicily, to feel like we can produce solar energy, in spite of Turin accamora that you can eat the Fiat point season with the snow there is cummiglianno ".

And you know what else he could have said our driver, but unfortunately, come at some point, as often happens in real life Macari, the autobusso came to an end, indove, abruptly ended all the talk. It also ended the four stalks that I had until the end of the third companaggiare Simana, woodpeckers, while our friend spoke of future scenarios, some more, and more pragmatic polyptych jug updated with the help of a sharp razor blade, I had lightening depressing the company of my portfolio. I do not arrimase autre farimilla that the big feet, laden with bags and sacchiteddi, pinzino Carrubineri of the barracks, with the head more 'nfruscata before, and a vague but heartburn symptoms to die.

Point And Shoot Camera High Shutter Speed

LONGOBARDO, AUTRE THAT OBAMA: THE ATTENTION OF POBBLEMI MONTELUSA

Philip Genuardi

The cuvernatore Raphael Longobardi of Sicily was recently pirsonalmente of Pirson, in official visit to Montelusa. The prisidente OF THE REGIONS met the "Tri-club" composed composedly by councilor reggionali montelusani Gigetto Brutale, Paulo Roberto Di Lauro and Gabriel kittens, and the Province of prisidente Montelusa Eungenio Panda and the capital of sinnaco montelusana Marconeddro stem. (Scaccia CCA or the title to all leggiri)


During the visit Longobardo during the meeting, the chair once assittatosi prisidenziale just begun talks on Montelusa ("I pobblemi the city. .. ... and the question itrica sbiluppo of the province ... dell'egonomia flying and Tourism ... and Quan and Llano ...") you appinnicato beautifully runculianno serbaggiamente. Needless to say the smiles: cu sgumitava right to cu ... Finished the missing discurseddro, Lombard, for without it neither DIRI bai, you Sucato a nice cafe and cavudo sulennemente has addichiarato: "Ladies and gentlemen, nni'll talk about in Palermo. Meanwhile - the finger has cuvernatore niscenno surprise the pants a bag of cards mazzuneddro cincocento € - that's the grain of the Saghira mantorlo in bloom. "

Now, as before pubbrichiamo with our photo report (casts on the sequence taliare photos) to be picked up by newspapers across Sicily, ittanno Vilen unfairly on a political man of rare vision, we share with you what the Courier has Montelusa find out.

The cuvernatore Longobardo, not surprisingly elect egonomico recently by the newspaper "Suns for 24 gold" first among the most appreciated cuvernatori of Italy, just Montelusa, always first-rate political labboratorio has spirimentato for the first time a new universe criato tecchinica learning. This is a misa tecchinica up a little of the University of Chicago scientists who addimostrato qualmente that sleep has a major impact and so far arriconosciuto in improving people's ability to learn languages.

ricercatora I have discovered that the abbilità students to remember foreign words assa is improved by sleep, even though students have parivano addimenticato part of what they had learned during the first Jorna. "The sleep havi at least two different effects on learning, - the medicine scientists - First consolidates memories, protecting them against subsequent interference or loss. It also seems to be able to 'arrecuperare' or arripristinare memories."

Scientists have long hypothesized that sleep has an impact sull'apprennimento, but the new study is the first to provide scientific evidence that brain activity promotes a type of apprennimento level while higher dormemo. Although the study focused specifically sull'apprennimento report, the findings could be relevant to assa apprennimento autre types, among them that of pobblemi a territory for a political man. Meanwhile Lombard, who was the first politician in the world, wanted to try this nova and rivoluzzionaria tecchinica, stands today as a new man in world politics at least flush to Obama, who more than in our cuvernatore havi only tan. Pirch, to quote the poet, "to prick 'or suli there stari bit ...". For the rest, dear Obbama with respect parlanno, nne Scricco feel the strong strong.