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Israel-Palestine, the UN adopted the Goldstone report on war crimes Gaza

16/10/2009
Israel-Palestine, the UN adopted the Goldstone report on war crimes in Gaza

The Human Rights Council of the United Nations approved the dossier which accuses Israel and Hamas in Gaza for serious violations
E 'was approved today by the Council for Human Rights UN Goldstone report accusing Israel of war crimes and Hamas in Gaza.
Twenty-five votes in favor. In six voted against: Italy, USA, Holland, Hungary, Slovakia and Hungary. Eleven abstained.
The positions of the two political parties, initially opposed today seem to converge on more complete disagreement with the investigation headed by former judge Richard Goldsonte of international tribunals for crimes in former Yugoslavia and Rwanda. If, on the one hand, Jerusalem has always opposed to that which has repeatedly called a "political decision", the Palestinian Authority, who initially cooperated with the UN mission, has changed its line after receiving domestic criticism.
The report, a 575-page dossier, is strongly criticizes Israel guilty, according to the facts, to have committed multiple violations of international humanitarian law with a disproportionate use of military force. Hamas is accused of a rather indiscriminate launching of rockets against Israeli population.
After the decision of the Council will open two roads. The first is the one that will force Israel and the Palestinian Authority to open, and show that you do so, independent investigation of the 22-day war examined by Goldstone (27 December 2008-16 January 2009). The second option would take effect after the parties fail to fulfill this obligation. In that case the Security Council will send the entire file to the International Criminal Court in The Hague for the opening of an investigation officer.
During the reporting period, the Mission headed by Goldstone found killed over 1400 Palestinians (Israel says that the number of 1,166 persons) and 13 Israelis among them are ten soldiers and three civilians.



http://it.peacereporter.net/articolo/18403/Israele-Palestina, UN + + Approves + the + relationship + Goldstone + crimes + of + war + in + Gaza

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Festival of Simchat Torah 5770 (October 11, 2009)

Festival of Simchat Torah 5770 (October 11, 2009)


The holiday of Simchat Toah fell this year Sunday, 11 October 2009.

the eighth day of Sukkoth (the ninth out of Israel) takes the name of Simchat Torah: the joy of the Torah

On this day you finish reading the five books in which the Torah is made up, but immediately afterwards begins with the first sentence of Bereshit (Genesis). The study of Torah, in fact, should never be interrupted, then the same day he finished his reading begins again to give the people a sense of continuity and the inability to stop the study of the Holy Book.




Given the importance of the festival, dedicated to the Torah, it is customary that those present at the synagogue, in turn, are called Tevah on (the place where the officiant reads the prayers) to attend directly to his reading, and if they are able to do so, the personal law of a song.
The Feast of the Torah is a day of great joy for all Jews all Sefarim, rolls of parchment on which is hand-written text of the Torah, ha-quodesh dall'aron are extracted, the 'Ark Santa "in which they are preserved, and taken to arms to visitors from round the synagogue seven times to make the rounds of Tevah. They are accompanied by a long procession, in fact, all these men follow them joyously singing hymns and songs of praise to the Lord.
(...) The Sefer Torah, the scroll of Torah is the only concrete object to which Jews turn their devoted tribute for all that has been drawn up by the thought and the written message and leads to the improvement of man and society, is worthy of worship as it leads the 'man closer to God
Source: "The Stones of Time" by Clara and Elijah Kopciowski











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Feast of Succot 5770 (3 to 10 October 2009)

Feast of Succot 5770 (3 to 10 October 2009)

The feast of Sukkoth (Feast of Tabernacles) falls 15th of Tishri, between September and October, at the very beginning of autumn.
year 2009 (5770), the holiday of Sukkot will be celebrated on October 3 to 10, 2009 (eve of the second). Hosha'anah Rabbah fell on October 9 (day 8) and Shemini Atzeret October 10 (day 9).

In memory of the unstable and precarious housing in which the people (Jewish) lived in the desert for forty years, the Jewish Sukkoth to build the huts by following very specific and detailed provisions, including those significant to cover the roof of leaves and leave some leaves for discovery so that you can see the sky: a warning for taking ever-present, everywhere the vicissitudes of life lead them to leave their homes even in the usual symbolic space from which comes the light of God

The origins of the festival

Sukkoth is the third of the pilgrimage festivals. At the pilgrimage festivals, as well as religious significance, is also credited with historical significance, and agriculture. They are linked together by historical thread of the Exodus from Egypt and stay in the desert.
The feast of Passover, ie the time of slavery, is undoubtedly of particular importance. But the joy was overshadowed by both the weight of the Egyptian victims, is the unknown of a future that involved a long journey and a tough fight to achieve and to live free and sovereign in the land promised by God. The delivery of the Torah at Shavuot had certainly left the minds of the people upset and scared. In fact, it not only committed to compliance with laws, but also totally new behavior is very difficult, especially in comparison to those used by all other peoples of the time. (...)
Sukkoth was the feast of pilgrimage in a sense symbolized the end of suffering, the acquired understanding and acceptance of the Torah, the end of the long, arduous, sometimes painful pilgrimage routes in the rugged desert, and reaching the Earth to finally thought, long matured, it would become happy and conscious action.
(...) We lived in the land of Israel, the agricultural year. The Jews were in fact a predominantly agricultural population. At Passover the barley harvest was beginning, but the grain was still far away. On Shavuot we started the wheat harvest and first fruits were collected, but before it reached the time of harvesting was to spend the long and often difficult summer. (...)
Sukkoth, Hag ha-Asif, harvest festival, the last harvest, the fall term, was thus a moment of great, total joy with warehouses filled with the harvest just completed, they left behind the worries and we are prepared to wait with serenity and joy of the long-term rest until the arrival of the new planting season. The celebration



How do you build a sukkah
The sukkah must be large enough so we can live comfortably, but it should not take on the appearance of a permanent home.
Within the shadow needs to be greater than the light. Primary attention is devoted to coverage of the hut from which you must intraveder the sky.
The walls can be formed by curtains of cloth. The huts are to be pleasing to the eye, and then trimmed with garlands and ornaments. Many still hang on the walls and ceiling olive branches laden with fruit and cedar trees, garlands of dried figs and pomegranates, and bunches of grapes.
Both the walls and floor are made drapes, rugs and lamps to make the huts as a welcoming home.
During the days of Sukkoth hut every jew must make his primary residence, considering their temporary dwelling house. However if it rains water enters through the openings left there on the roof, can ruin the food, you can dine at home. The lulav


E 'written in the Torah, "will take you to the first day, a good-looking fruit, a palm branch, myrtle and willow branches, and rejoice before the Lord your God for seven days" . (Lv 23, 49). According to this order prepares for Sukkot, the lulav, made up of a palm branch, three myrtle, two willow and, in part, a result of cedar without flaws. E 'use after the blessing in the synagogue, shake it in four directions: north, south, east and west, for the blessing of God reaches around the world.

Hosha'anah Rabbah
The seventh day of Sukkot (October 20) is called Hosha'anah Rabbah: The high demand for salvation. It 's a day in which one turns with special fervor to the clemency of the Lord.
(...) This day is in fact regarded as the place where the Lord puts the final seal to the trial began on Rosh ha-Shanah and second, the Zohar, the basic text interpretation of the Kabbalah, does not end with Yom Kippur, but finally, in a kind of final appeal, on the day of Hosha'anah Rabbah. As
Kippur, we recite selichoth (supplications), to implore God's forgiveness. It also makes a ceremony connected with the libation of water: in hand with the willow branches and the lulav, turns seven times around the altar Hosha'anah singing ("Save us oh!).


Shemini 'atzereth
In the passage from Leviticus (23, 36) in which the provision is given to celebrate Succoth, is a contradiction: the first time the festival is set in seven days, then we speak of an "eighth day of congregation "(Shemini 'Atzereth).
Masters have concluded an interesting teaching. During the seven days of Sukkoth were praying for rain and a prosperous harvest. (...) And then on the eighth day the Lord addresses the people as a father to his children, and almost begs him: "For seven days you have been concerned about the welfare of your land, and the good of your brothers and sisters of other nations. Well, you stay one more day and devote it entirely to me. "


Source: "The Stones of Time" by Clara and Elijah Kopciowski

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Feast of Yom Kippur 5770 (September 28, 2009)

Feast of Yom Kippur 5770 (September 28, 2009)


year 2009, Yom Kippur fell Sept. 28, 2009 (the day before the holiday begins: Sept. 27).

Commemoration dead officiature 5770 and 5770 hours
torah readings (time services and Torah readings)

Yom Kippur is the Jewish religious festival that celebrates the day of 'Atonement. The Torah is called Yom haKippurim (Hebrew, "Day of the explants). It is one of the so-called Yamim Noraim (Hebrew, literally "terrible days," more properly "days of awe"). The Yamim Noraim ranging from Rosh Hashanah to Yom Kippur, which are respectively the first two days and the last day of the Ten Days of Repentance.
In the Jewish calendar Yom Kippur begins at sunset of the tenth day of the Hebrew month of Tishri (which falls between September and October of the Gregorian calendar) and continues until the early stars of the next night. It can then last for 25-26 hours.


Source biblical
The rite of Yom Kippur is described four times in the sixteenth chapter of Leviticus (see Exodus 30, 10, Leviticus 23, 27-31 and 25, 9, Numbers 29:7-11). At the time of the First and Second Temple of Jerusalem were offered the sacrifices described in the Torah and the Mishnah. In Jewish thought


Yom Kippur is the Jewish day of penitence, is considered the holiest Jewish day and solemn of the year. The central theme is atonement and reconciliation. It is forbidden to eat, drink, wash, wear makeup, wear leather shoes and have sex. Fasting - total abstinence from food and drink - begins a few moments before sunset (call tosefet Yom Kippur - Addition to Yom Kippur - the addition of a small part of the day before the fasting is prescribed by Halakha), and ends after sunset following the appearance of the first stars. Sick people consult competent rabbinic authority in advance to see if their state to be exempt from fasting.

The service begins with the Kol Nidre prayer (text, sung prayer) to be recited before sunset. Kol Nidre (Aramaic word meaning "all pledges") is the cancellation of all votes pronounced during the year. According to The Jewish Encyclopedia, the text of the prayer reads: "All vows, commitments, oaths and curses that are called 'konami', 'Konas', or by any other name, we may have uttered or for which we be committed shall be deleted from this day of repentance until the next (whose arrival is awaited with joy), we will regret. "

Yom Kippur completes the penitential period of ten days began with the New Year of Rosh Hashanah. Although the prayers with which he asks forgiveness are recommended throughout the year, become particularly felt on this day.
The morning prayer is preceded by some litanies selihot calls and requests for forgiveness, the day of Yom Kippur it is added in abundance in the liturgy.

According to Moses Maimonides "It all depends on what a man deserves to be deleted demerits that weigh on his behalf", then it is desirable to increase our good deeds before the final count made the Day of Atonement (ib. iii. 4). Those whom God deemed worthy will enter in the Book of Life, the prayer reads: "We enter the Book of Life." Also stated the wish "May you be in writing (in the Book of Life) for a happy year." In the correspondence between New Year and the Day of Atonement, the writer concludes, usually, and wish the sender that God approves of his desire for happiness. In late Judaism some special features of New Year's Day were transferred to the Day of Atonement. The Day of Atonement
survived abandonment of sacrificial practices of the year 70 CE. "Though no sacrifices be offered, the day will maintain its own effect of atonement" (Midrash Sifra, Emor, xiv.). The Jewish texts teach that in this day is not allowed to be carried out other activity that is not repentance. Repentance is the necessary condition for all the various meanings of atonement. The confession of the penitent is a condition required for the atonement. "The Day of Atonement absolves from sins before God, but not to the victim until she gets explicit forgiveness from the same" (Talmud Yoma viii. 9). It is customary to end any dispute or litigation in the wake of days of fasting. Even the souls of the dead are included in the community of forgiven on the Day of Atonement. It is a costume for children who have lost their parents to receive public mention in the synagogue, and to provide charitable gifts to their souls.

Contrary to popular belief, Yom Kippur is not a sad day. Sephardic Jews, or Jews of English, Portuguese or North African holiday is called the "Fast White. "Consequently, many Jews have the custom of wearing only white clothes, symbolizing the purity of their souls.


The liturgy for evening prayers is wearing a Talledo (a rectangular prayer shawl), and this is the only evening service of the year when this happens. Ne'ilah is a special service held only on Yom Kippur, and then closes. Yom Kippur ends with the sounding of the shofar, which concludes the celebration. It is always observed a day off, both inside and outside the boundaries of the land of Israel.
The service begins at the synagogue on Christmas Eve with the Kol Nidre. The devotions are continuous throughout the day from morning to evening. Much importance is given to the liturgical passage which tells the ceremonial of the temple.
According to the Talmud, God opens three books on the first day of the year, Rosh Hashana, one for the absolute evil, absolute good for another, and the third for the great middle class. The fate of absolute good and evil is determined at that time, the fate of the intermediate class is suspended until Yom Kippur, when everyone's fate is decided. The liturgical passage Unetanneh Tokef says


"Do Re, are seated on a throne of mercy to condemn the world, at the same time Judge, Pleader, Expert Witness and, open the Book of Signatures. It says that there should be signatures of every man. The great trumpet is played, you hear a small voice and strong, the angels shudder, saying, "This is the Day of Judgement" because the ministers of God are not pure before Him as a shepherd leads his flock, passing under his stick, so God passes every living thing in front of him, to establish the limits of life of every creature and to define its destiny. New Year's Day the decree is drawn, the Day of Atonement it is sealed: who shall live and who shall die ... But repentance, prayer and charity can avoid the cruel decree. "


The" Crown of Majesty "by Ibn Gabirol is added to the Sephardic liturgy in the evening service, and is also read in some synagogues Ashkenazi and Italian. At the heart of the old liturgy is the confession of sins. "Because we are not so presumptuous to say that we are right and we have no sin, but, in reality, we have sinned ... it is your will that I sin no more, I like to wash my sins past, according to your goodness, but not with severe punishments. "
The traditional melodies with their plaintive tones (the Ashkenazi tradition) give expression to the anguish and uncertainty of the individual against fate and the lament of a people for the lost glories. On the day of atonement the observant jew forget your high society and its needs and, excluding the hatred, dislike, and all ignoble thoughts, tries to deal only about spiritual things. The Jewish prayer books point out that if the public acts of contrition are required, the correction is more effective than established by the biblical prophets, who teach that the true fast which God delights is the spirit of devotion, kindness and repentance.
The austere ceremony impressed by the time of its establishment has been preserved to this day. Even if other things have become obsolete, the grip on the conscience of every jew is so strong that few, unless they have severed all ties with Judaism, avoid observing the day of atonement astenedosi from daily work and participating in functions.

Source: wikipedia

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holidays of Rosh ha-Shanah 5770 (19-20 September 2009)

holidays of Rosh ha-Shanah 5770 (19-20 September 2009)


SHANA TOVA 5770!
Happy New Year 5770!






Culture Jewish month of Tishri

Feast of Rosh Ha-Shanah, Yom Kippur, Sukkot, Shemini Torah Atzereth and Simchath

The month of Tishri (...) is a month full of events .
I dropped the first two days of riccorenza Rosh Ha-Shanah, the Jewish New Year.
On the tenth day fell on Yom Kippur-recurring, day of reflection, repentance and asking for forgiveness from God for the mistakes made during the year. Then on the fifteenth
day of the month, successive holidays of Sukkoth, Shemini Atzereth and Simchath of Torah, the feast of joy and reaffirmation of the commitment to study and observe the Torah.
The beginning of a new year working every jew to ponder what he has done in the past, and what it intends to take in the year, which is about to begin. A meditation full of meaning, which transcends all human feelings, and committed to improvement and the pursuit of purification in a special sanctity, but, in view of the new year, also takes into account his need for be glad and rejoice in the gifts God has given him.

Rosh ha-Shanah and Yom Kippur are two moments of great solemnity because they invite us to stop our breath for a moment the daily journey to reflect on the path we are on. (...)
Penance, atonement, purification and forgiveness are the four seeds that we plant in our hearts between Rosh ha-Shanah and Yom Kippur (10 days are called the 10 days of repentance) during the year because we are bearing fruit.

Source: Kopciowski Clara and Elijah, "the stones of the time, the Jewish people and its parties."

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The Jewish Calendar The calendar refers to the creation of the world in 3760 before the Christian era, according to Jewish tradition. The year 2008 is the year 5768 of the Christian era the Jewish calendar.

The Jewish calendar is a lunar calendar based. Follows a lunar year of twelve months each of which has 29 or 30 days (ie 354 days). But as the Jewish holidays follow the agricultural seasons in the calendar year (ie 365 days) and must fall in the right season, you have to make up the difference of eleven days between the lunar year calendar year. It then adds a thirteenth month seven times every nineteen years. The twelve months of the Jewish calendar are named after the Babylonian origin: Nissan, Iyar, Sivan, Tammuz, Av, Elul, Tishri, Cheshvan, Kislev, Tevet, Shevat, Adar. Adar Sheni is the thirteenth month is added.

A day begins at sundown and ends on the exit of the first three stars. The Sabbath (seventh day) began on Friday evening and ends on Saturday night. All holidays begin at sunset.


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The Jewish holiday calendar 5770 (2009-2010)
ROSH HA SHANA '(19 and September 20, 2009, before September 18)
Fast of Gedaliah ' (September 21, 2009)
Yom Kippur (September 28, 2009, before September 27)
Succoth (3 to 10 October 2009)
OSHAANA ANGER '(October 9, 2009)
Shemini' Atzeret (Oct. 10, 2009)
Simchat Torah '( October 11, 2009)
CHANNUCCA '(12 to 19 December 2009) the 10th day of fasting
Teveth (December 27, 2009)
Rosh HaShana' LAILANOT (TU Bishvat) (January 30, 2010)
ESTER OF FASTING (February 25, 2010)
Purim (February 28, 2010)
Fasting of the Firstborn (March 29, 2010)
Pesach (from March 30 to April 6, 2010)
Yom ha Shoah (April 12, 2010)
Yom ZIKARON (April 19, 2010)
ATZMAUT YOM HA (20 April 2010)
BAOMER LAG (May 2, 2010)
YOM Yerushalaim (May 12, 2010)
Shavuot (19-20 May 2010)
Fast of 17th Tamuz (June 29, 2010)
Tish 'A' BE AV (July 20, 2010, the eve of July 19 )
Rosh Chodesh Elul (August 11, 2010)


ROSH HA SHANA '
EVE FRIDAY September 18
Selichot 05.30 19.00
Turning lights
Minch and Arvith 19.00
The Day Saturday, September 19
Schachrit and Musaf 08.30
Minch and Arvith 19.00
DAY II Sunday, September 20
Schachrit and Musaf (sound of the shofar) 08.30
Tashlich (Martyrs Square) at 17:45, and Minch
Arvith 19.00
Exit festival at 19:55

Fast of Gedaliah '
MONDAY September 21

Time starts at 05:34 hours 19:48

YOM KIPPUR EVE
Sunday, September 27
Selichot Prayer dead Certosa
05.30 10.00 13.00
Minch with mod'à
Lighting the candles and start fasting and 18.30
Kol Nedarim Arvith 18.45
MONDAY September 28
Shachrit and Musaf 08.30 11.30
Reading Sefer
Souls
Musaf 13.00 14.00 15.45
Neil
Minch 17:45
Sound shofar
Time 19:32 hours 19:47 hours of fasting

Succoth
FRIDAY EVE October 2
Lighting of candles and Minch
18.30 18.30 Arvith
DAY ONE Saturday, October 3
Shachrit and Musaf 09.00
Minch and Arvith 18.30
DAY II Sunday, October 4
Shachrit and Musaf 09.00
Minch and Arvith 18.30
output of 19.30
party
HOSHA'ANA 'Rabbi'
EVE THURSDAY October 8
Arvith 19.00
Tikkun with the sound of the shofar
FRIDAY October 9
Shachrit and Musaf (sound of the shofar) 07.00

Shemini 'Atzeret
FRIDAY EVE October 9
Power of Enlightenment
Minch 18:22 hours and 18:15 hours Arvith
Saturday, October 10
Shachrit and Musaf (mashiv has ruach) hours 09:00, and Minch
Arvith 18.15
After arvith will celebrate the role of Haccafot

Simchat Torah '
Sunday, October 11
Shachrit and Musaf 09.00
Blessing of children
Minch and Arvith 18.15
output of the festival hours 19:17

CHANNUCCA '
EVE FRIDAY December 11
Minch 16.00 The lamp ignition
Arvith below
The Opening Day Saturday, December 12
shabbat

OF FASTING ON 10 Teveth
Sunday, December 27
Beginning at 06:15 hours 17:24
Temine
with Minch comm. deportees at 13.00

Rosh HaShana 'LAILANOT
(Tu Bishvat Saturday 30 January 2010)
EVE FRIDAY January 29
Arvith 19.30
After Arvith will take place in the traditional Seder meal

THURSDAY February 25
Fast of Esther Early Start 5:11 am - 18:40 hour period
Minch 13.30

Purim
EVE Saturday February 27
Minch 17:45
Arvith with reading of the Megillah 18.30
Sunday, February 28
Shachrit with reading of the Megillah at 8:30 am Sunday, March 28


Bedichat chametz in the evening


PESACH March 30 to April 6
EVE MONDAY March 29 Fasting of the Firstborn

Start 05:32 - 20:19 term
Shachrit with sjium Massachtà 7.30
(Carers can break the fast)
Bijur Chamez not later than 10.30 am (prohibition of eating bread and leavened foods)
Power of Enlightenment
Minch 19:17 hours and 19:30 hours Arvith
THE DAY TUESDAY, March 30 and
Shachrit Musaf (Moridi has this) and Mincho Arvith
09.00 19.30
II DAY WEDNESDAY, March 31
Shachrit and Musaf
Minch and Arvith 09.00 19.30 20.15

Output party EVE (Day 6) Sunday, April 4
Acc of lights at 19:25
Minch and Arvith 19.30
VII DAY MONDAY 5 April
Shachrit and Musaf 09.00
Minch and Arvith 19.30
VIII on Tuesday April 6
Shachrit and Musaf (Blessing of children) 09.00 19.45
Minch and Arvith
output of the festival hours 20:33

Yom ZIKARON
MONDAY April 19
Minch and Arvith with the sounding of the shofar 20.00

Yom ATZMAUT
TUESDAY, April 20
Shachrit 07.30

Shavuot
E 'custom to bring flowers to the Temple on the eve until 13.00
EVE TUESDAY May 18
Acc
Minch 20:20 hours of light and Arvith 20.30
DAY ONE WEDNESDAY May 19
Shachrit and Musaf 09.00
Minch and Arvith 19.30
DAY TWO THURSDAY May 20
Shachrit and Musaf (with the blessing of children) 09.00
Minch and Arvith 20.30
out of the party at 21:32

Fast of 17th Tamuz

TUESDAY, June 29 Beginning at 03:28 hours 21:50
Deadline
Minch 13.30

TISH'A 'BE AV
EVE MONDAY July 19
Arvith Start fast and 20:48 hours
TUESDAY July 20
Shachrit 07.30 13.30
Minch
term fasting 21:45
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