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When the Gospels were written?


When the Gospels were written?


A question is occasionally asked by people is: "If the New Testament was written so long after the death of Christ, how can you have so much confidence in the story of your life?"


in dating the Gospels, the tendency of many critics is to place them after the destruction of the Temple of Jerusalem (the year 70 AD). Often you hear say that the New Testament is nothing but the expression of the creeds of the first churches 50-80 years after the death of Jesus If so, we should note the influence of Hellenistic thought on the message of the New Testament. In fact, the historical evidence indicates that the New Testament books were written shortly after the death of Christ.

For example, the book of Acts, in which activity was recorded missionary of the early church was written by Luke, the gospel writer homonym. The book of Acts ends with the apostle Paul still living in Rome.
This book can then be written before Paul's death, as other major events of his life are narrated. Some evidence indicates that Paul was executed during the persecution ordered by Emperor Nero in 64 AD, so it is likely that the book of Acts was written before that year.

The Gospel of Luke, having been written before the book of Acts, by the same author, must therefore have been composed in the late 50th and early 60 AD. Christ's death took place around the year 30 AD, which bears the date of composition of Luke at the latest 30 years from those events.

The early church generally taught that the first Gospel to have been written were those of Mark and Matthew, which brings us even closer to the time of Christ. This leads us to believe that the first three Gospels were all composed over a period of 20-30 years from the time when these events took place, a time when opponents of the time they were alive and could easily contradict their testimony if was not accurate.

Recently, the scholar J. Robinson (a well-known liberal theologian) showed - in a study of 380 pages and 1300 concluding remarks - that the New Testament books dating back to much earlier than many scholars today believe. Robinson has shown that the entire New Testament can not be completed before the year 70 AD, then in the middle of the period they lived in the writers of the gospels. Tests indicate that the documents were written in a very short distance from the events. Recently, another scholar, JW Wenham, has published a detailed study in the same conclusions reached by Robinson.

Robinson points out that in the New Testament there is no reference to the persecution of Nero in 64 AD, or the killing of James, the brother of Jesus in 62 AD, is not even mentioned the revolt of the Jews against the Romans, which started in 66 AD, or catastrophic event was the destruction of the Temple of Jerusalem in AD 70.
In all probability the New Testament was completed before 70 AD, perhaps even before AD 64. We consider that the fall of the Temple Jerusalem would have fed the preaching of the Christian message that Jesus replaced the sacrificial system of the Temple (cf. John 1:29, Hebrews 10:11 ff.), and then the New Testament would certainly have referred to its destruction as a past event, if it had already occurred at the time of writing.

Examination of internal consistency also Tresmontant scholar, points out, for example, in John 5:2 we read that "in Jerusalem near the Sheep Gate there is [not" was " , verb estin in greek] a pool, called in Hebrew Bethesda, having five porches. " Would not make sense to say that if the book had been written after the destruction of Jerusalem, since it was reduced to a pile of stones as Jesus had prophesied decades earlier (see Mark 13:1-2).

In the study by Robinson, 60, and a few hundred pages of notes are devoted to testing the dating of the following New Testament books:

1 Thessalonians 2 Thessalonians
AD 45-50 years: 50-51 years
1 Corinthians years 55
1 Timothy: 55 years
2 Corinthians Galatians
56 years: 56 years
Romans
Tito 57 years: 57 years
Philippians, Colossians
58 years: 58 years
Ephesians, 2 Timothy
58 years: 58 years

James: Judas
about 47-48: 61-62
about Peter, about 61-62
Acts: 57-62
about 2.3 and John 1: 60-65 period
about 1 Peter: 65 years

Marco: between 45-60
Matthew
between 40-60 + Luke +
57-60 by John probability. period 40-65 +


Among other scholars, including Carsten P. TheID date and identifies the fragments of the Gospel of Mark (7Q5) around the year 50 AD, and sets a date for the other books very similar to that found in the studies of Robinson.
the same conclusions are reached also C. Tresmontant, considering the language and the archaeological evidence, and then J. Carmignac, the famous philologist and scholar of Jewish texts and the Dead Sea Scrolls.

Orchard and Matthew Riley dating to 43 AD, while Gunther Zuntz, an international authority on the Hellenic world, given a Mark no later than 40 AD (ie before the arguments made by Robinson).
KL Gentry, D. Chilton, and the same Robinson, also conclude that the last of the New Testament books, the Book of Revelation, has been completed before the year 70 AD.

Dr. Eta Linnemann, which was passed in a negative criticism in the wake of the New Testament by Rudolf Bultmann and Ernst Fuchs, he has denied those beliefs and now urges its readers to "throw" his previous works, wrote several papers that break down the positions of modern critics. She writes:


"eye witnesses (both those hostile as favorable ones) did not disappear from the scene in a flash after two decades. Many probably survived until the second half of the year 70 AD .. Who at that time would have dared to tamper with the 'primitive tradition' beyond recognition? "

We note, finally, that many critics forget that the Gospels could not fail to be immediately written by early Christians. The early Christian communities, in fact, coming from the "Religion of the Book" (Judaism), they could not ignore the need to carefully write the story of Jesus and confirmed by an authoritative point of view (the apostolic), to declare the message entrusted to them by Christ, and to protect by false representations by the heretics, which existed in apostolic times.

There is no reason to believe that only after a disciple of the apostles has collected the writings of the Apostles and produced the New Testament.
The Apostles John and Paul encouraged Christians to read and disseminate their writings already circulated among the churches. The apostle Peter wrote, "I know that soon I'll have to leave my tent, as our Lord Jesus Christ told me. But I will endeavor to ensure that after my departure you will always have a way to remember these things. In fact, we gave you the power and coming of our Lord Jesus Christ, not because we went behind a cleverly invented stories, but we were eyewitnesses of his majesty "(2 Peter 1:14-16).
Later in the same epistle, he validates the work of Paul and confirms their use as canonical Scripture by of the Christian church: "... even as our beloved brother Paul wrote to you according to the wisdom that was given, and this he does in all his letters, which addresses these issues. In them there are some things hard to understand, which ignorant and unstable distort to their destruction as well as the other Scriptures "(2 Peter 3:15,16).

We can therefore conclude that even from the historical point of view the description offered by the witnesses of Jesus Christ eyewitnesses who wrote the Gospels is reliable. And we Christians have found the truth of the words of the New Testament, the apostle and acknowledge that "these things are written that you may believe that Jesus is the Christ, the Son of God and that believing you may have life in His name" (John 20 : 31).



See also:

The prophecies of the Bible about Christ
Reliability and historical importance of the Bible
KJV Bible on this site

http://camcris.altervista.org/datavang.html

Manfrotto Tripod Leg Clamps

JESUS \u200b\u200b'THE WORD OF GOD PURE AND HOLY


JESUS \u200b\u200b'THE WORD OF GOD PURE AND HOLY





Analysis of Martin Gerber and Giuliano Lattes, biblical scholars scholars

************************************ ***********************

Jesus was no ordinary man, but unique, was superior to
prophets and the saints, not only because it worked miracles and extraordinary works, not only for its
TEACHING divine, but especially for his extraordinary
divine nature.
Although Jesus appeared looking like other men, it was not like them.

We see that Jesus was not born like other men, born under the NA
Holy Spirit; Gospel according to Matthew: 1, 20-25, Luke 1, 26-38.
The birth of Jesus is honored by the presence of the Angels, Gospel according to Luke, from 2.8 to 20, and also
is illuminated by the star of the Magi, Matthew: 2, 1-12.
We see that the baby Jesus in 12 states that already has to deal with the things of his Father;
Gospel according to Luke: 2, 41-52.
Jesus' baptism by John, is so extraordinary, with the presence of the Father declares him
his son, and Holy Spirit as a dove, Gospel according to Matthew: 3.13 to 17.

just begun his mission Jesus heals a multitude of sick Gospel according to Matthew, 4, 2-25.
Jesus not only by healing and exorcisms, but does other extraordinary works, turns water into wine;
Gospel of John: 2, 1-12, the miraculous catch; Gospel of Luke: 5.11 to 11, the multiplication
of the loaves, the Gospel according to Matthew 14, 13-21, 15, 29-39.
even Jesus Walks on the Water, The Gospel according to Matthew 14, 22-33.
Jesus can calm the storm, Matthew 8, 23-27.
Jesus forgives the sins that only God can do, the Gospel according to Matthew 9, 1-8,
then acts as God
Jesus knew all things; Gospel of John: 2, 23-25.
Jesus claims to be descended from heaven, and then Fglio be of God, Gospel of John: 6, 32-59.
Jesus even said to exist before Abraham, then existed before birth, the Gospel according to John, 8, 58.

Then Jesus said to be the Son of God, and be one with Him, the Gospel according to John 10:30.
Jesus claims to be the Son of God and that He alone knows the Father, who gave him everything, Gospel according to Matthew: 11.25 to 27.

Jesus has the same powers of the Father, Gospel of John: 5.19 to 30.
Jesus claims to be the resurrection and the life: the Gospel according to John, 11, 25-26.
Jesus says that he who sees Him sees the Father, Gospel of John: 14, 8-14.
Jesus often speaks of his glorious return as Judge universal Gospel according to Matthew, 7, 21-23, 13, 36-4316, 26-28, 24, 29-31, 25, 31-46.

Jesus sailing his divinity to his disciples before the passion of the test, finding that
here Jesus is transfigured on a mountain was simply brilliant as the sun;
Gospel according to Matthew: 17, 1-9.
finally resurrected Jesus from the dead, the Gospel according to Matthew 28, 1-10.
After being resurrected Jesus ascended to heaven, the Gospel according to Luke: 24, 50-53.
After the Ascension Jesus sends the Holy Spirit to guide his church, Acts 2: 1-13.

So although Jesus lived on earth appeared a man was and is and will be forever God


*********************************** ***********
impeccability 'JESUS'


**************************** ******************
Jesus suffered so much, persecution, misunderstanding, betrayal, arrest,
trial, scourging, crucifixion and death, soffernze evidence, but are not
temptations.
The temptation is a push to commit sin, trasghedire to the Divine law.

*********************************************

the temptation of Jesus'

various temptations Jesus faced the devil in the wilderness, Matthew V.: 4, 1-11,
scribes and Pharisees who wanted to test, Matthew V.: 16, 1, 22 , 15,
and even the Apostle Peter became his instrument of temptation; V, Matthew 16: 22-23.
Even Jesus was caused when he was on the cross, Matthew V.: 27, 39-44.
However, all these temptations are temptations outside, do not come from 'internal
of the Lord Jesus, but from the outside, from other people and circumstances.
In fact, Jesus taught that the temptations are inner sin V. Matthew, 5, 27-30;
15, 18-20. If the inner temptations
are sin, Jesus could not have them, because Jesus could not sin
. *************************************


from Scripture: our knowledge that Jesus was immune from Original Sin:
"What born of thee Holy, will be called the Son of God" See Luke 1.35.
She was free from actual sin: "The things that please him, I always do" V. John, 8.29.
Do what you want the Father means to perform his will and not transgress. So Jesus could say:
"Who can you blame me of sin?" V. John, 8, 46.
S. Paul will say that Jesus' Father is holy, harmless, undefiled, separated from sinners "E. Hebrews 4:15;
and S. Peter: "What he did not sin nor was guile found in his mouth," 1 Peter 2.22.
All these steps and others tell us his "impeccable" and at the same time make us guess that over
to be made free from sin, was also immune from the possibility of sin.

by fathers know;
S. Ippolito (Contra Noetus. 17): "It was the fact that man is, except sin."
S. Cyril of Alexandria (In Joan. 8, 29): "He had the lot of the distinguished privilege of the divine nature and
that can not sin. "
every sin or even the mere possibility of sin, is
sinful man. But the Person of Christ, since God can not be a sinner. So in
Christ was not and could not be sin.

While Scotus put the reason for the sinlessness of Christ in the intuitive vision
(who sees God can not love him as the supreme good), S.
Thomas and the majority of theologians
put it in the fact of the hypostatic union. The merit or demerit of actions is redundant and in person:
therefore Christ, since God could not sin.


St. Thomas Aquinas addresses the question of Article 15 of Part III of the Summa Theologiae.

This is the summary of the Doctor Angelicus the answer: Even though Christ was tempted by the devil,
He "did not assume in any way the misery of sin, neither original nor current."
St. Thomas Aquinas' A certain spirit the fortitude shown resisting the lust of the flesh when he opposes
but it shows a greater strength when completely suppressed so as to eliminate the inordinate desires.
This was precisely the condition of Christ, whose spirit had reached the highest degree of fortitude.
And although he has not had to support the fight less of the seeds, however, suffered the fight outside of the world and the devil,
triumph which earned the crown of victory. "
Aquinas also teaches that "in Christ there was no inclination to sin" as "the Holy Spirit excludes sin and the inclination to sin,
fomes implicit in the term." For
"inclination to sin 'means' the inclination of the sensitive to objects that are contrary to reason,"
the' rational pursuit of pleasure out of order. "

This is why Christ was also immune from any moral imperfection and every motion of lust disordered
, indeed did not even have given of lust.
Lust and his fomes are a consequence of original sin. Finally

Jesus could not sin for the simple reason that He is Divine Persons.


JESUS \u200b\u200b'AND THE TEMPTATIONS






**********************************

Let's now more 'in depth of the temptations Jesus suffered from
no evidence regarding dipiaceri and suffering, but the temptations that lead to sin
trasghedire to the divine laws.

's start by stating that Jesus condemns as sin, the temptations that come from
del'uomo;


Matthew 5: 27-30
27Avete heard it said: Thou shalt not commit adultery; 28th I tell everyone who looks at a woman lustfully has already committed adultery

with her in his heart.

29Se your right eye causes you to sin, and cast it from thee: it is better that one of thy members should perish,

rather than your whole body thrown into Gehenna. 30E if your right hand causes you to sin, cut it off and

throw it away: better that you lose one of your members than that your whole body go into hell.



Matthew 15: 8-20;

18 "But what comes the mouth come from the heart. This defiles a man.

19Dal heart, in fact, come evil thoughts, murder, adultery, fornication, theft,

false witness, slander.

20Queste are the things that defile a man "

****************************

Jesus could not have pushed internal to sin, evil thoughts or bad thoughts do, or do sinful desires,

for the simple reason that Jesus could not sin, and knew no sin.

from Scripture: our knowledge that Jesus was immune from original sin:

"What born of thee Holy, will be called the Son of God" See Luke 1.35.


"Joseph, descendant of David, do not be afraid to marry Mary,
your girlfriend: the child that she is waiting for the Holy Spirit.
she will bear a son and you shall call his name Jesus, because he will save the His people from all their sins. "
(Matthew, 1: 20-21)


Jesus was without sin, but when the time came he went to John the Baptist,
with humility, but by the Holy Spirit in John, he knew that Jesus was sinless, and holy
and refused to baptize him.

At that time, Jesus was from Galilee to the Jordan River and came to John to be baptized by him.
But John did not and tried to convince him by saying: - I am that I would need to be baptized by you;
and you come to me instead?
But Jesus answered
Leave it for now. Because it is so good that we do God's will to the end.
Then John agreed.
(Matthew, 3: 13-15)
However, Jesus came up immediately from the water, because he had no sins to confess.

soon baptized, Jesus came out of the water. Suddenly the sky opened and he saw the Spirit of God who,
like a dove, descended upon him.
And a voice came from heaven: "This is my Son, whom I love. I've sent."
(Matthew, 3: 16-17)

few days later John will testify that Jesus is the Messiah, the Son of God

The next day John saw Jesus coming toward him, and says: "Behold the Lamb of God who takes away the sin of the world.
was talking about when he said: After me comes one who is older than me, because there before me.
I also did not know him, but God sent me to baptize with water, making it known to the people of Israel. " Then John
bore this testimony: "I saw the Spirit of God descending like a dove from heaven and remain upon him.
I also did not know when God sent me to baptize with water, but God told me:
"You will see the Spirit descend and land on a man - it is he who will baptize with the Holy Spirit."
Well, I've seen it happen, and I can testify that Jesus is the Son of God. "
The next day John was there again with two of his disciples.
Jesus passed John looked up and said," Behold the 'Lamb of God. "
(John, 1: 29-36)
Jesus was immune from actual sin:" The things that please him, I always do "V. John, 8.29.
do what the Father wants means do his will and not transgress. So Jesus could say:
"Who can you blame me of sin?" V. John, 8, 46.

S. Paul says that Jesus' Father is holy, harmless, undefiled, separated from sinners ";

" we have not a high priest who is unable to sympathize with our weaknesses,
having himself been tempted in all things, like us , yet without sin "E. Hebrews 4:15;
" He who knew no sin, God made him sin for us,
because we might become the righteousness of God through him "E. II Corinthians 5 , 21.

S. Peter says: "What he did not sin nor was guile found in his mouth," 1 Peter 2.22.

St. John says: "Whoever commits sin also commits a violation of the law,
because sin is lawlessness.

You know that he appeared to take away our sins and in him is no sin.

who abides in him sins not: whosoever sins has not seen or known him "1 John 3.4 to 5

All these steps and others tell us his" impeccable "and at the same time there make sense that over
to be made free from sin, was also immune from the possibility to sin.

every sin or even the mere possibility of sin, is
sinful man. But the Person of Christ, since God can not be a sinner. So in
Christ was not and could not be sin. Christ, since God could not sin.

************************************************ *
So Jesus could only have external temptations to commit sin.

Temptations had in desrto were external.
some rationality humanizing Jesus, has proposed that the temptations in the desert was no doubt that Jesus had
about his Messiahship, now as it was easy to pass off
doubt the temptation to turn stones into bread, and to jump from the pinnacle of the Temple, became absurd
pass to doubt that the temptation to get the kingdoms of the world had Satan worship.
So the temptations of the desert are really external. If they were
internal doubts and temptations, Jesus was a sinner, then a false prophet, an idolater
.
However, the temptation to turn stones into bread, there is a temptation to commit sin,
to jump from the pinnacle, it can be sinful temptation, temptation seen as suicidal
the temptation of the power of earthly kingdoms, is sinful, including the sin of idolatry to worship Satan, and
to greed and lust.
But we see that Jesus did not fall into temptation and won the tempter, and then sent him away.

**********************

various temptations Jesus faced the devil in the wilderness, Matthew V.: 4, 1-11, scribes and
Pharisees who wanted to test, Matthew V.: 16, 1, 22, 15, and even his
Apostle Peter became the instrument of temptation; V, Matthew 16: 22-23.
Even Jesus was caused when he was on the cross, Matthew V.: 27, 39-44.
However, all these temptations are temptations External do not come from 'internal
of the Lord Jesus, but from the outside, from other people and circumstances.

************************************************ ******************


JESUS \u200b\u200b'NE' YES GROOM 'N' AND IT WAS 'wanted to do it!




JESUS \u200b\u200b'WANT TO BE LOVED BY ALL AS THE BLUE AND THE BREAD LAMB OF GOD, IT MAY BE' LOVE this sexuality?

NO, IT IS TO DO THIS 'Satan BESTEMMIA.ORA JESUS' THAT KNEW all the secrets of each one would not allow WOMEN SEXUALLY love him EVEN IN OCCULT AND IN GOOD FAITH, IF IT WAS A FALSE MESSIAH IS PERMITTED.

but Jesus' saying to St. Peter; "Get behind me Satan", because 'he did not want JESUS' Morisse, ESPECIALLY 'JESUS' WAY TO SEND HIM a seductress.

the holy women who were with Jesus' knew who he was, EG; S.MARTA-V.GIOVANNI-11, 27.

THEN Jesus 'teachings WOMEN ALIEN WHO WAS ALSO, AS THE SAMARITAN; V.GIOVANNI-4 ,7-26, let alone HOW TO KNOW JESUS' the holy women, HERE IS AN EXAMPLE; V.LUCA-24 0.5-8 .

BUT THEN Jesus' teachings HIS TRUE NATURE IN PUBLIC V.GIOVANNI 0.26-59-6-7 .--- V.MATTEO 0.21-23 ----- 12

0.25 to 30 V. LUCA-13 0.22 --- 30. So Jesus' ALL made it clear who he was; apostles, disciples, PIE WOMEN AND PEOPLE OF MEN, WOMEN AND CHILDREN.



JESUS \u200b\u200b'E' divine bread, and it has any link to SESSULITA '

Jesus came down from heaven, said to be descended from cielo.Gesù bread was the Word made flesh, was perfettisimo was the lamb of God who takes away the sins of mondo.Gesù asked who wanted to follow him, to love him more than anything, leaving home, family assets, and possibly remain virgins, make themselves eunuchs for the regno.Gesù, wants to be soon kingdom of heaven, they will be resurrected as the angels can not marry, they will be sons of the resurrection, will no longer die, children are already Dio.Gesù Son of God, truly is God, who sees Him sees the Padre.Gesù, was born through the Holy Spirit, unrelated impuri.Gesù being God, became transfigured and shining in front of all the apostles, could not have sex, get married, the Holy Eucharist, can not do sex, nor the Holy Trinity, it God, the Judeo-Christian, certainly go with the pagan gods and animals engaged in incest. Jesus, recommends to those who can to remain a virgin, what he would do even if it were only a S.profeta, a man, like the Essenes. Jesus has conquered Satan, and the world, even gave this power to the apostles, to exorcise in his name, Jesus saw Satan fall from heaven, the apostles and try sift you like wheat, Jesus said that Satan, the prince of this world could do nothing against Him Jesus called Peter Satan, just because he did not accept that He died, let alone how to put away any devil tempting for things gravi.Gesù, led by the Holy Spirit, went into the desert, to get groped by a demon, but tentazini external provocations only two, that of bread, and pineacolo, third, here Satan asks him to be worshiped, it is clear that Jesus, the same can not be done this tentazione.Per Jesus internal temptations to sin are sins, such as only looking at a woman lustfully is adultery. Jesus, in view of the inner temptations, he asks, if your eye makes you stumble cavatelo, it is best to enter in the Kingdom without an eye, which end up in hell. Jesus came to teach the truth, He is the Way Truth Life. Now those who believe in this Jesus of the Gospels, you save, can heal, can become a saint as St. Anthony. Those who believe in false Jesus, invented by atheists, freemasons as Dan Brown, is destined to eternal fire, and on earth is in darkness and chaos and slave of Satan.

JESUS \u200b\u200b'never married' IT 'AND IT WAS' wanted to do it

Jesus has a bride, the church, the heavenly Jerusalem; 2CORINTI-11, 2 EPHESIANS-5, 32 DETECTION-21 0.1 to 2.
------------------------------------------------- ------------------------------------
Jesus is not an ordinary man, but the eternal Son of God, God himself, so that says whoever sees me sees the Father, V.GIOVANNI-14 0.8 to 14.
Jesus himself taught; V.LUCA-20, 34 - "The children of this age marry and are given in marriage, but those who are considered worthy of the future world and the resurrection from the dead, they neither marry nor marito.Essi not can no longer die, because they are like angels and are sons of God made worthy of the resurrection.. "So that's the truth, the Holy Fathers of the Church have decided that Jesus really could not marry a woman, as the Angels and eternal children of God can not marry, we see that Jesus is the Son of God, the Word was made flesh, born of woman for the Holy Spirit, Jesus is the image of the Father, God himself, then being eternal Son of God descended from heaven, the divine nature, can not be asssociato sexuality, and take a wife.
Then the Holy Father added that, as the Bread of heaven, the. Eucharist can have sex only guess is blasphemous.
He added that the Lamb of God must be all pure and immaculate, without blemish, not only can not marry but must not have any connection with sexuality and carnal desires. The Holy Father did notice this, Jesus had a miraculous birth, and has risen from the dead, but it has proved really be a divine being especially the transfiguration, making everything white, bright and dazzling
; V.MATTEO-17 0.1 to 9. Now a being so heavenly and divine can not marry, have children, and even having carnal desires, it is as a celestial being Angels, we see that even the angels ministered to him; V.MATTEO-4, 11,
V.GIOVANNI-1, 51.
So all these assumptions that Jesus was married and did not do it for the mission, that if he could marry, that does not
married to mimic the Essenes, was even married, that even he was homosexual and had a 'lover, all these
assumptions are cursing in front of the eternal God incarnated in Jesus.

JESUS \u200b\u200b'AND' GOD-THE HOLY AND PURE Word became flesh

When it came time to send his only begotten Son, God had prepared a pure vessel to accommodate it.
V.LUCA-1 ,26-God sent the angel Gabriel to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph of the house of David: the virgin's name was and she Maria.Entrò said, "Hi, full of grace, the Lord is with you" .1,30-L 'Angelo said, "Do not be afraid, Mary, for you have found favor with God
Here, you will conceive in your womb and bear be called a light figlio.Lo Gesù.Egli will be great and will be called Son of the Lord God will give him the throne of David his father and he will reign over the house of Jacob forever, and the his kingdom will never end, "Mary said to the Angel." How can this be, since I do not know man? ". The angel replied:" The Holy Spirit will come upon you and the power of the Most High will overshadow you with his shadow, so to be born will be called holy, the Son of God
God had ordered that Jesus had an earthly father, and then chose the man purer and more righteous and holy, to entrust her Divine Son, and the pure virgin . V.MATTEO-1 ,18-Mary was engaged to Joseph, but before they start living together, it was found that she had conceived by the Holy Spirit.
Her husband Joseph, who was right and did not want to expose to public ridicule, determined to postpone it in secret.
Now when he had taken such a resolution, an angel of the Lord appeared to him in a dream, saying
"Joseph son of David, do not be afraid to take Mary your wife: what is conceived in her is Atatà is the work of the Spirit Santo.Darà birth to a son and you shall call his name Jesus, for he will save his people from their sins. " So
was on earth the Son of Dio.V.GIOVANNI-1 ,1-In the beginning was the Word and the Word was with God and God was in the beginning with Dio.Tutto Verbo.Questi was through him was made and without them was not done asolutamente
nothing of what was fatto.In Him was life and the life was the light of men was 1.9- the true light that enlightens every man, in what was world.1 ,14-And the Word became flesh and dwelt among us and have seen his glory, glory as of
only begotten from the Father, full of grace and truth. L.FILIPPESI-1 ,6-Jesus Christ, although the form of God, did not count cling to his equality with God but emptied himself, taking the form of a slave and becoming like men, appeared in human form, he humbled if he was obedient unto death, even death on a cross.
L.COLOSSSESI-1 ,15-Jesus' is the image of the invisible God, the firstborn of every creature: For by Him were all things created, in heaven and qauelli on earth, visible and invisible, whether thrones or dominions,
principalities Potesta.Tutte things were created by him and for mezo diLui.Eli is before all things and all in Lui.Egli there is also the head of the body, the Chiesa.Egli is the beginning, the firstborn from the dead, to have first place on all cose.Perché pleased God to all the fullness should dwell in him and through him to reconcile all things, making peace by the blood of his cross that is, through him,
things that are on earth or in cieli.V.LUCA-2 ,8-In that region there were the shepherds keeping watch outside at night and keeping watch over their gregge.L 'Angel of the Lord appeared to them and the glory of the Lord will
shone around: they were filled with spavento.Ma the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy for all the people today, in the city of David a Saviour is born for you , who is the Messiah, will serve as Signore.Questo
sign: you will find an infant wrapped in swaddling giaceinunamangiatoia.
now joined the Angel a multitude of the heavenly host praising God thus: "Glory to God in the highest heaven and on earth peace among men with whom he
.

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Jesus' teachings and loves CHASTITY '

Analysis of Martin Gerber and Giuliano Lattes, scholars

biblical scholars in recent years are spreading false and bad news about Jesus,
novels and movies portray him as a sinner, full of vices and sins of every kind,
but it is not the Jesus of the Christian religion, true, historic and authentic, it
of Jesus invented by godless people, ignorant and blasphemous, which do not respect the faith
cistiana and the next believer.

The real Jesus of the Gospels is the Son of God, holy and pure, master of all virtue, and lover of chastity
.

Gospel according to Matthew 5: 27-32 You have heard that

it was said, Thou shalt not commit adultery;

but I tell you that everyone who looks at a woman lustfully has already committed adultery with her in his heart.

If your right eye causes you to sin, and cast it from thee: it is better that one of thy members should perish,
rather than your whole body thrown into Gehenna.

And if your right hand causes you to sin, cut it off and throw it away it is better that one of thy members should perish,
rather than your whole body go into hell.

was also said, Whoever divorces his wife must give her a certificate of divorce;

but I tell you that anyone who divorces his wife, except in the case of concubinage, adulteress and whoever marries a divorced woman commits adultery. *****


So here Jesus also condemns adultery as the only look at a woman with malice.
Jesus does not allow divorce except in cases of impudizia, and marry a ivorziata is adultery.
This repeats it in another step in V. Matthew.

Gospel according to Matthew 19, 3-9

Then the Pharisees came to test him and asked: "Is it lawful for a man to divorce his wife for any reason?".

And he answered: "Have you not read that the beginning the Creator made them male and female and said

For this reason a man shall leave his father and mother and cleaves to his wife and the two shall become one flesh?

So they are no longer two but one flesh. What therefore God has joined together, let no man put asunder. "

objectives:" Why then did Moses command to give a certificate of divorce and send her away? ".

Jesus said to them:" For your hardness of your heart Moses allowed you to divorce your wives, but from the beginning it did not.

Therefore I say unto you, whoever divorces his wife, except in cases of marital unfaithfulness, and marries another commits adultery. "

In these verses following the passage where Jesus advises us to virginity, as most suitable for the kingdom of heaven.

Gospel according to Matthew 19: 10-12

The disciples said to him: "If this is the case between man and woman should not marry."

He replied: "Not everyone can understand it, but only those to whom it is given.

there are eunuchs who have been so from birth, there are some that have been made eunuchs by men, and
there are others who have made themselves eunuchs for the kingdom of heaven. Who can understand, understand. " **********

prsona The virgin is most similar to the Angels, therefore closer to salvation and the kingdom of heaven.
fact raised in the kingdom of heaven will be like the angels, we see that in Jesus' teachings about different circulating
the risen, many rabbis taught that the resurrected would have a life similar to Earth.
Now the Sadducees who denied the resurrection, they found an idea to catch him Jesus, but the divine Master
responds by providing clarity for all.

Gospel according to Matthew: 22, 23-33

That same day came to him Sadducees, who say that there is no resurrection, and asked him

"Teacher, Moses said: If someone dies without children, his brother shall marry the widow and raise up seed to his brother.

Now there were with us seven brethren: and the first married and died, having no children left his wife to his brother.

So too the second and the third to seventh.

the end, after all, the woman died.

the resurrection, which of the seven will she be wife? Since all had her. "

And Jesus said to them:" You are wrong, because you know neither the scriptures nor the power of God

the resurrection they neither marry nor are not marriage, but are like angels in sky. How

the resurrection of the dead, you have not read what I was told by God:

I am the God of Abraham and the God of Isaac and the God of Jacob? Now is not the God of the dead, but of the living. "

Hearing this, the crowds were astonished at his doctrine.


Bible Quotes Cei


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Sunday, July 18, 2010

Beauty Salon Seizures

epiweb


now the trial period which I submit new solutions before they can speak objectively has passed, and then here we are with a new post.
The idea came from a blog that is a veritable bible on the cultivation of orchids (in Sometimes even a bit anxious' to the manic ...):

www.orchidkarma.com

It is this artificial fiber made of plastic which should be an excellent medium for growing epiphytic orchids such as phalaenopsis.
is produced in Sweden from this company:

www.epiweb.se

The company does not sell directly, so I entrusted to their English dealer. The Anglo-Saxons usually give me idea of \u200b\u200breliability on sale online. The order has been processed but after two months of waiting and two e-mails, a reminder and a threat. And when I saw those three sleeves of a material similar to that of some steel wool to wash the dishes, I must say that I had the strong feeling that I got a rip-off, though not as dear, is that they cost just a pittance.
However, since even the small investment, I decided to give them a chance and I had a first transplant, plant some seedlings of phalaenopsis nn, ie flasks which had lost the tracking of various sizes.


I did nothing but trap some of the material between the fibers of the roots of small phalaenopsis trying to join the other to the substrate surface.
The watering was done with a spray bottle with distilled water and balanced fertilizer for orchids and half dose. In this period of the hot Sahara spraying are quite frequent, even three a day. The sleeve is resting on a saucer which is half finger of water in the hope that sends a bit 'damp.
Every two or three days are all immersed with plenty of water in the hose to wash away any salt deposits.
After about three weeks after the transplant I have to say that the results were quite encouraging. Planting collapsed there were only a couple, and one of the smallest difficulty, however, that normally in all conditions. Compared to growing in sphagnum followed so far, the growth of new leaves is fast and constant. Normally the plants kept on moss, while not wasting away, have a very slow and stunted growth. Bring a new leaf blue moon and do not show a particularly strong root growth. Sfiascate especially those just tend to hang for a while 'before giving new signs of growth.


epiweb placed on the plants now instead showed a rather constant growth of the leaves. Those already present have continued to grow, and go away gradually forming new ones. The roots, especially in a plan of which the old seemed rather poorly made, started to grow and in some places new ones appear.
seems to be going well and I would say that, in light of other new experiments which I will discuss shortly, I think we definitely give up the moss that, perhaps for my misconduct, does not seem to give good results and is difficult to maintain the proper humidity. The idea behind the
epiweb, according also to what they say on the site is to provide a substrate is completely neutral, which does not produce harmful sostenze with the gradual decomposition and that does not make any stagnant metabolic exudates of plants and salinity of the fertilizer. At the same time is guaranteed moisture and aeration for the roots of epiphytic orchids is very important.
Looking carefully the type of material, I think in reality it can be replaced with plastic fibers that are already very similar on the market for various uses, by the above mentioned sponges, some rugs that I have addocchiato in some shopping malls. The trial continues.

Friday, July 16, 2010

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Fast of 17 Tamuz 5770 (June 29, 2010)

Fast of 17 Tamuz 5770 (June 29, 2010) The

June 29, 2010 marks the fast of Tammuz 17.



Fasting the 17th of Tammuz Recalls the destruction of Jerusalem by the Babylonians, the prelude to fire and pillage of the Temple which took place on the 9th of Av in 586 BCE

So remember that date as other unpleasant events of Jewish history, starting from the episode of explorers sent by Moses to scout the Promised Land until the expulsion of Jews from Spain in 1492, the 17th of Tammuz also reminiscent of other miseries.

Among these, in particular, the breaking of the Tablets of the Law by Moses at the sight of Jews who danced around the golden calf. The Masters have said that all the bad things happened to the Jewish people in its long history come to serve in part to that offense, committed just 40 days when they were promulgated by the Ten Commandments, which included the prohibition of idolatry. Moses, in the opinion of most of the Masters, he broke the Tables of the Law on its own initiative (another thing that Moses did was spontaneously put back a day the gift of the Torah from Gd).

Many have wondered (and not only among the Masters): why Moses broke the tablets? After all, they were the work of God and therefore as more holy than you could imagine. Break might seem like a very sacrilegious act. Like Moses, he dared to do such a thing? Various answers were given. We present here the answer is very interesting that in the commentary to the Torah Meshekh Chokhmà, Rabbi Meir Simcha Ha-Kohen, who was born near Vilna in 1843 and died in 1926 in Dvinsk, in Latvia, where he was rabbi for nearly 40 years.

"It happened that when Moses approached the camp and saw the calf and the dancing, became angry and threw the tablets from his hands, breaking them at the foot of the mountain" (Exodus 32:19).
The Torah and the Faith is the foundation of the people of Israel. All the holy things, like the land of Israel, Jerusalem, etc.., Are secondary and special, and their sanctity is subordinate to that of the Torah. For this there is no difference in time and place for everything related to the Torah, and it is the same both in the land of Israel to the Apart from this, apart from the specific commandments that concern in the Land (of Israel). The Torah is the same for a person who has reached the highest level, as Moses' man of God ", which for the most humble. Moses himself was not a mediator (see Deut. 5:5), and the Torah is not intrinsically connected with him, but itself has its own reason for being. In fact, Gd and the Torah are one, and how he has his reason for being, so is the Torah, and the existence of this if it does not depend on that of Saint Benedict. However, he who has limited intelligence can not conceive of a fact necessary in and of itself without any other purpose. So (the children of Israel) tried by every means to get the forms and images that represent the access roads to heaven, and said this is the car for the Gods, this is what controls and turns all the affairs of world. These forms were providing worship, offered sacrifices and burned incense. The wild dances originated from their concepts concrete and visible. All this stemmed from the fact that Moses delayed to come back to camp, and faith he was so shaken, they tried to get a calf to get off and a spirit from above, decreeing that it was the chariot of the gods, that controlled the earthly world and who had brought them out of Egypt. A sin Such was also subsequently made by Jeroboam (1 Kings 12).
This was why Moses was so angry, and cried, saying, How do you think I'm important, and that has some sanctity to the outside of the commandments of God, so much so that in my absence you have made a calf! But I am a man like you and the Torah does not depend on me. Even if I had not come at all, the reality of the Torah would not be changed. Do not think that the Temple and the Tabernacle have an intrinsic holiness, far from it! Do stay blessed in them among his children, but if they commit a sin, holiness totally abandoned (sacred objects), which become objects any to profane use. Titus entered the Holy of Holies (the Temple of Jerusalem), accompanied by a prostitute, and not succeeded at all, because the Temple was now devoid of all holiness. And even more: the Tablets of the Law, "work of God," also are not inherently holy, so are just under yours. At a time when the wife commits adultery under the wedding canopy, the tables are equal to the pieces of clay without any sanctity. They are holy only as long as you observe them. In conclusion: there is nothing sacred in the world that you have to give worship and submission. Only God is holy, His reason for being, and He alone is due homage and worship. All these things are sacred only effect of the order of the Creator, which he commanded to build a tabernacle where submit to Him alone, sacrifices and offerings. Now we can understand why Moses, "as he approached the camp and saw the calf and the dancing and realized how great was their mistake," was angry and threw the tablets from his hands ": he wanted to make people understand that there ' is no holiness and divinity outside the reality of the Creator, blessed be His holy name. If Moses had delivered to their tables, they would have simply replaced the calf with boards, without realizing his error. But when he broke the tablets, and they realized how far they were from the purpose of faith and pure Torah. Not There is no holiness in creation except by virtue of the fact that Israel observes the Torah in accordance with the will of the Creator, blessed be His name is holy, the true Being. For this the book of Deuteronomy (4:15) warns us: "... you saw no image."
Translation and adaptation. from Hebrew by David Gianfranco Di Segni (originally published in Shalom)


http://www.comunitadibologna.it/index.php?option=com_content&task=view&id=172

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Tisha Beav 5770 (July 20, 2010)


Tisha Beav 5770 (July 20, 2010)
Tisha Beav is celebrated this year (2010) 20 July (evening from July 19 to July 20 evening).
Fasting is Monday, July 19 from 20.48 hours to 21:16 hours Tuesday, July 30.



9, the month of Av in the Jewish calendar falls on the day of mourning, Tisha Beav. And 'one of the major fasts of Judaism after the Yom Kippur. It is a day of atonement Yom Kippur, but as a day of mourning. Some have said that Tisha Beav was the saddest day in Jewish history.


the 9th of Av of the year -586 of the Christian era, Nebuchadnezzar II marched on Jerusalem and destroyed the city and the first time, forcing the Jewish people in Babylon.
the 9th of Av, 656 years later, Titus destroyed the Second Temple, Jerusalem, burning and hunting Jews outside of Palestine.
on 9 Av is for this reason considered the beginning of the two exiles.

The fast lasts 25 hours from sunset to the appearance of the first three-star hotel the next day.
As on Yom Kippur, we observe a complete fast (no food and no drinks).

http://www.comunitadibologna.it/index.php?option=com_content&task=view&id=175

Sunday, July 11, 2010

Point And Shoot Shutter Speed

Transplant

Finally, a true transplant, did not in an emergency, for an attack of mold and excessive overcrowding of the flask. This is the phalaenopsis
1 / 4.
Small phalaenopsis had grown enough, though not uniformly, and counting the ripicchiettaggio was made in October 2009, I thought it was already the case or ripicchiettare or sfiascare. Since the substrate transplants ready for use if I have more, and with the hot weather these days want to put to boil substrates I have not, here we are. The plants seem in great shape. The substrate was pretty hard, and then the "roots substrate" if they are not developed and many are those who have grown quite thin. And this is another proof that we must keep the soil as soft as possible. They've developed rather than those of fine hairy.

The substrate was a Murashige & Skoog without the addition of activated carbon, and has highlighted the dark exudates produced by plants.
Solito thorough washing of small phalaenopsis with warm water and a soft brush to remove all traces of agar. The conclusions are that the roots so to speak hairless are harder and delicate those "hairy" and tend to break. The second is that those hairy also have the feature to adhere to other plants and are probably the ones with which the plant clings to the bark of trees in nature.


The transplant was done in part on epiweb and partly on a mix of bark and a long fiber sphagnum. The
epiweb is this kind of sponge made of synthetic material which I'll discuss in a future article and that seems to give good results.


As for the traditional medium, I now understand that it is used pure sphagnum rather difficult to control the humidity. Probably that I am wrong something, but do some effort to ensure that it is just evenly moist. Or I end up soaked and I'm rotting plants, or is too dry and shrivel me. So I chose a mix of bark and moss with plenty of the first than the second. In this way the soil dries out a bit 'faster than just moss, but the water is stagnant and you can moisten evenly with a watering almost traditional. I know some off their plants, wet sphagnum, the pinch, and then lose out on the plants. But I begin to have a number and with this system leaves me half a day every time I water. Now both
sleeve Epi-web, and two jars with substrate bark-sphagnum, went to keep company with the other box-greenhouse with 60-70% humidity and temperatures in these days are perhaps a bit 'too high, between 32 and 36 degrees during the day.